Page 125 - The Religion Of The Ignorant
P. 125

Harun Yahya - Adnan Oktar

        those people is how they seek to cover up the dirt on their bodies,
        that have not been washed for days, by spraying scent over them.
        Though accompanied by the scents of attractive and expensive per-
        fumes, these people have generally not come into contact with water
        for days. After visiting the hairdresser, they don't wash their hair for
        some time, in order to avoid having to pay any more money and to
        keep their hairdo intact. Before going out, they wash only the visible
        parts of their bodies, and ignore the regions under their clothes.
        They are therefore frequently subjected to infections, but live with
        these illnesses for years without ever being concerned about them.
        They pay no heed to the cleanliness of the food they serve people,
        and they generally try to keep down costs by serving poorly-washed
        vegetables, ancient oils, and stale ingredients mixed with fresh ones.
        They don't hesitate to endanger others' health for the sake of their
        own interests. Indeed, it never even crosses their minds that this un-
        clean food could damage people's health. Any such person eventu-
        ally becomes used to filth, and regards this as the natural order of
        things.
             All this stems from the fact that the affected character is built on
        an unbelieving system. They never employ their consciences, and
        are never clean, altruistic and considerate as commanded by Allah,
        unless forced to be.


             Their Perverse Views of Religion
             In the affected personality, religion is perceived very differ-
        ently from the manner described in the Qur'an. According to the
        perverse outlook of many people with such a character, religious be-
        lief stems not from devotion to Allah but from a desire for social ac-
        ceptance. People with such perverse rationale therefore use
        devotion, in their own tiny minds, as a means of display, but essen-

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