Page 165 - The Religion Of The Ignorant
P. 165

Harun Yahya - Adnan Oktar

        community that adhered to false religion:
             You have an excellent example in Abraham and those with
             him, when they said to their people, "We wash our hands of
             you and all that you worship apart from Allah, and we re-
             ject you. Between us and you there will be enmity and ha-
             tred for ever unless and until you believe in Allah alone..."
             (Surat al-Mumtahana, 4)
             Surat al-Kafirun is another expression of the gulf between be-
        lievers and adherents of false religion:
             Say: "Unbelievers! I do not worship what you worship and
             you do not worship what I worship. Nor will I worship
             what you worship nor will you worship what I worship.
             You have your religion and I have my religion." (Surat al-
             Kafirun, 1-6)
             The believer must construct the gulf separating him from mem-
        bers of false religion with the greatest scrupulousness. Not a single
        aspect of the religion of the unbelievers, no value judgments, ethical
        rules, models of behavior, or forms of dialogue must be adopted and
        practiced by believers. The believer is charged with exhibiting the
        behavior described in the Qur'an, not that in false religion. The gait
        and even tone of voice most befitting the nobility, moral values and
        belief of the faithful is described in the Qur'an. Allah proclaims in
        verses:
             Do not avert your face from people out of haughtiness and
             do not strut about arrogantly on the earth. Allah does not
             love anyone who is vain or boastful. Be moderate in your
             tread and lower your voice. The most hateful of voices is
             the donkey's bray. (Surah Luqman, 18-19)
             False religions vary greatly among themselves, and very few,
        like Marxism, openly state that they deny Allah. On the other hand,

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