Page 17 - Character Types of the Unbelievers
P. 17

Harun Yahya-Adnan Oktar
        children, and numerous similar things the ignorant prefer to eternal
        life.
             Of course, all such blessings are desirable and legitimate things
        that one can possess in this world. But, in this regard, the ignorant fall

        into great error. They forget that all such blessings belong only to
        Allah, and that Allah has granted them for the purpose of showing
        gratitude towards Him; they also forget that what is at stake is the
        Afterlife.
             The fact that the ignorant fail to recognize this reality causes that
        ultimately their lives are dull and ordinary. Many people in the world
        are in pursuit of these several main ideals. They may often compro-

        mise basic moral principles in order to rise above others, earn more
        money or take greater advantage of what the world has to offer. But,
        these things are not the “good life” they think it is; on the contrary, it
        causes them anxiety. No matter how much they are blessed with, those
        who have corrupted themselves by placing excessive value on this life
        can never experience the pleasure they had hoped to gain. The further
        pursuit of more and more, prevents them from enjoying what they
        have come to possess.  Becoming overly selfish about that which they
        possess, they are never satisfied with what they have.

             From their excessive ambition to reap greater and greater profits,
        they begin to show signs of ill health and early aging. Finally, they con-
        front death and encounter the next world, where, contrary to the life of
        this world, wealth, status and renown are of no value, and where re-
        wards are tabulated according to one’s efforts to earn Allah’s favor.
        The great sorrow of those who had neglected Allah during their time
        in this world, when they are confronted with this reality, is related in

        the Qur’an:

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