Page 298 - The Evolution Deceit
P. 298

296                   THE EVOLUTION DECEIT




                                                           ime is a concept
                                                           entirely contingent
                                                     T on the perceiver.
                                                     While a certain time peri-
                                                     od seems long for one
                                                     person, it may seem short
                                                     for another. In order to
                                                     understand which one is
                                                     right, we need sources
                                                     such as clocks and calen-
                                                     dars. It is impossible to
                                                     make correct judgments
                                                     about time without them.


            he thinks he is living in, the world, his own body, other people, other mate-
            rialist philosophers whose ideas he is influenced by, and in short, every-
            thing, he feels overwhelmed by the horror of it all. Everything he depends
            on, believes in, and takes recourse to vanishes suddenly. He feels a desper-
            ateness which he, essentially, will experience on Judgment Day in its real
            sense as told about the unbelievers in the verse: "That Day they shall open-
            ly show their submission to Allah; and all their inventions shall leave
            them in the lurch." (Surat an-Nahl, 87)
                 From then on, this materialist tries to convince himself of the lie that he
            can reach the original of matter, and makes up "evidence" to this end; he hits
            the wall with his fist, kicks stones, shouts, yells, but can never escape from
            the reality.
                 Just as they want to dismiss this reality from their minds, they also
            want other people to discard it. They are also aware that if the true nature of
            matter is known by people in general, the primitiveness of their own philos-
            ophy and the ignorance of their worldview will be exposed for all to see,
            and there will be no grounds left on which they can rationalise their views.
            These fears are the reason why they are so disturbed by the fact related here.
                 Allah states that the fears of the unbelievers will be intensified in the
            hereafter. On Judgement Day, they will be addressed thus:
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