Page 298 - The Evolution Deceit
P. 298
296 THE EVOLUTION DECEIT
ime is a concept
entirely contingent
T on the perceiver.
While a certain time peri-
od seems long for one
person, it may seem short
for another. In order to
understand which one is
right, we need sources
such as clocks and calen-
dars. It is impossible to
make correct judgments
about time without them.
he thinks he is living in, the world, his own body, other people, other mate-
rialist philosophers whose ideas he is influenced by, and in short, every-
thing, he feels overwhelmed by the horror of it all. Everything he depends
on, believes in, and takes recourse to vanishes suddenly. He feels a desper-
ateness which he, essentially, will experience on Judgment Day in its real
sense as told about the unbelievers in the verse: "That Day they shall open-
ly show their submission to Allah; and all their inventions shall leave
them in the lurch." (Surat an-Nahl, 87)
From then on, this materialist tries to convince himself of the lie that he
can reach the original of matter, and makes up "evidence" to this end; he hits
the wall with his fist, kicks stones, shouts, yells, but can never escape from
the reality.
Just as they want to dismiss this reality from their minds, they also
want other people to discard it. They are also aware that if the true nature of
matter is known by people in general, the primitiveness of their own philos-
ophy and the ignorance of their worldview will be exposed for all to see,
and there will be no grounds left on which they can rationalise their views.
These fears are the reason why they are so disturbed by the fact related here.
Allah states that the fears of the unbelievers will be intensified in the
hereafter. On Judgement Day, they will be addressed thus: