Page 56 - Islam and Karma
P. 56

ISLAM AND KARMA



             Just as we cannot change our past, so we cannot change our future.
             This is because the future, just like the past, is already complete.
             Everything that is going to happen to us—when and where we will eat
             and what that food will be, who we will talk to, how much we will
             earn, what illnesses we will get, and when, where and how we will
             eventually die—all these things have already been decided on and
             cannot be altered as they already exist in Allah's knowledge as com-

             pleted events. All that remains is for us to acquire knowledge of them
             through our own experience.
                  In these circumstances, it is absolutely unnecessary for us to feel
             sorrow over the things that happen to us, to worry and to feel con-
             cerned or fearful because of them; neither is it wise for us to do so.
             Doing this would be like trying to influence the course of events in a
             film we are watching because we fear for the characters in it.

                  For instance, when a person has an accident on the way to a meet-
             ing or an interview that he thinks could change the course of his life
             and misses the meeting as a result, he may suddenly despair and see
             what has befallen him as a misfortune. He may even say to himself, "I
             wish I had left home a minute later, then none of this would have hap-
             pened”. But all these complaints are in vain: everything—the exact
             second at which he will leave the house that day, the route he will take,
             the means of transport he will use to get there, which other vehicle will
             be involved in the accident and who will be in it—has already been de-

             cided on by Allah before he is born.
                  Allah has shaped the course of every event in our lives in such a
             way that it will have the best possible outcome for us if we have trust
             in Allah and show gratitude to Him. We may not always understand
             the reason for these events or the beneficial purpose for which Allah
             created them, or we may only come to understand these things subse-
             quently. However, if we can come to know Allah, acknowledge His in-







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