Page 44 - Beauties for Life in the Qur'an
P. 44

42                BEAUTIES FOR LIFE IN THE QUR'AN

                 ance. Say: "I do not ask you for any wage for it. It is simply a re-
                 minder to all beings." (Surat al-An'am: 90)
                 My people! I do not ask you for any wage for it. My wage is the
                 responsibility of Him Who brought me into being. So will you
                 not use your intellect? (Surah Hud: 51)
                 A man came running from the far side of the city, saying: "My
                 people! Follow the Messengers! Follow those who do not ask
                 you for any wage and who have received guidance." (Surah Ya
                 Sin: 20-21)
                 Thus, in compliance with the signs mentioned in these and
               other verses, those who have undertaken such a noble mission
               have to clarify this point. The conditions of today's world have
               compelled people to be prejudiced toward everyone, since rela-
               tions are based primarily upon material interests. For this rea-
               son, such clarifications will clarify the matter to the other party.


                 Making It Clear That the One Who Communicates
                 the Message Is Reliable
                 As to how the message should be communicated, the Qur'an
               provides yet another message: Those who communicate Islam
               first should make it quite clear that they are honest and reliable
               people. Indeed, we understand from the Qur'an that all of the
               messengers used this method and stressed that they were reli-
               able messengers sent by Allah:
                 I am a faithful Messenger to you. (Surat ash-Shu'ara': 107)
                 This is essential to remove the doubts of those to whom
               Allah's message will be conveyed and to win their confidence. If
               people are honest, sincere, and reliable, then their words de-
               serve attention and contemplation. But any doubts about the re-
               liability of those conveying the message will cause the other
               party to develop a self-defense mechanism. Once this point is
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