Page 117 - Death Resurrection Hell
P. 117

HARUN YAHYA (ADNAN OKTAR)


           ation they are in is related in the Qur'an as follows:

               They ask you to hasten the punishment, but hell already en-
               circles the unbelievers. (Surat al-Ankabut: 54-55)
               Besides, there are other sources of suffering in hell. These are
           enumerated in the Qur'an as follows:

               Hell, where they will roast. What an evil resting-place! This!
               So let them taste it - boiling water and scalding pus, and other
               such torments. (Surah Sad: 56-58)
               In the Qur'an the various kinds of torments in hell are alluded.
           Surely, Allah has the power to create many other forms of torments
           for the wrongdoers beyond one's imagination.



               Hotness, Darkness, Smoke and Narrowness

               Narrow, hot and dirty places are the most troublesome to be in
           for any individual in this world. Humidity and heat cause a feeling
           of suffocation; breathing, an essential function of body, is rendered
           difficult by high levels of humidity. Not being able to breathe causes
           intense weariness; the breast constricts. Even shade does not provide
           any relief in very hot weather and humidity. An unseen yet thick en-
           compassing layer of air becomes suffocating. Even the levels of tem-
           perature and humidity in luxury saunas are difficult to tolerate.
           Unable to withstand intense steam for only ten minutes, a person
           locked in a sauna faints in a short while. A longer stay means death.
               This stifling atmosphere dominates hell. Man, who takes elabo-
           rate precautions against becoming over-heated in this world, feels
           desperate in hell. Hell is hotter than any desert and dirtier and more
           oppressive than any place imaginable. Heat penetrates the human
           body; it is felt deep within the cells. For unbelievers, there is no pos-


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