Page 95 - Commonly Disregarded Qur'anic Rulings
P. 95

Harun Yahya (Adnan Oktar)               93

               REMEMBERING ALLAH’S WILL WHILE
               SPEAKING ABOUT THE FUTURE

               Allah created man as a being bound by time and space,
            while He is unbounded by them and encompasses them, since
            it is He Who created them. By his very nature, man is con-
            fined to time and space, but Allah sees time and space both
            from within and without and holds them under His control.
                This means that Allah sees and knows the beginning, end
            and duration of everyone’s life simultaneously. For Allah,
            there is no lapse of time between the beginning of the uni-
            verse and the Day of Judgment; yet, man perceives this as an
            infinitely long period. But just as we can see the beginning and
            end of a yardstick, Allah can see the beginning and end of the
            universe all at once.
                Thus, the past, present and future are all part of a destiny
            that Allah has predetermined. Allah has revealed this to us in

            the Qur’an through the concept of destiny. Man can never
            escape his destiny. In brief, the future of man can be shaped
            only in the way Allah predetermines it. Therefore, in the
            Qur’an Allah commands people to say “If Allah wills” while
            expressing their plans in the future. For no matter what a per-
            son may expect to take place, nothing happens except what
            Allah wills. Muslims have faith in the fact that only what Allah
            wills will occur, so believers never speak with certainty about
            the future, even about the next moment. Instead, they say,
            “In-sha-Allah,” which means, "If Allah wills."
               Never say about anything, ‘I am doing that tomorrow,’
               without adding ‘If Allah wills.’ (Surat al-Kahf; 23-24)
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