Page 101 - The Arrogance of Satan
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                                   The Modesty of Believers

              does not affect them, since they do not claim superiority over
              others. That is because, they do not make it their goal to
              "maintain their prestige"; their only aim is to be a servant to
              Allah and to please Him.
                  After committing an error, they immediately repent, turn
              towards Allah, and show wholehearted submission to Allah.
              In the Qur' an, Allah advises believers to make the following
              prayer:

                  ... Our Lord, do not take us to task if we forget or make
                  a mistake! Our Lord, do not place on us a load like the
                  one You placed on those before us! Our Lord, do not
                  place on us a load we have not the strength to bear! And
                  pardon us; and forgive us; and have mercy on us. You
                  are our Master, so help us against the disbelieving
                  people. (Surat al-Baqara: 286)
                  We said earlier that arrogant people are greatly concerned
              about committing mistakes or of having shortcomings. Not
              only does criticism irritates them, but they are usually not
              inclined to accepting it. Believers, however, are willing to
              accept criticism or that they have made a mistake, and turn
              to Allah for forgiveness. In such cases, they never become
              proud, but are willing to immediately admit their failure:

                  Those who, when they act indecently or wrong
                  themselves, remember Allah and ask forgiveness for
                  their bad actions (and who can forgive bad actions
                  except Allah?) and do not knowingly persist in what
                  they were doing. (Surah Al ' Imran: 135)
                  Contrary to the conceited, believers heed warnings,
              especially when they come through Allah' s signs. This
              disposition of theirs is described in Surat as-Sajda, as a mark of
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