Page 63 - 人間佛教宗要

ɛගН઺

ൗ༆ ͕ᐥࡌ৅ᇖٙவɓᑘ ԉЍճ ੬ഹΤٙߏ፽˪ ͕ࡁٙࠅӋɨΎܓකሙ จ̮ٙ
20 19 18 ࡡ˖މ 17 16
j Н઺ଡ଼ᔌࠦ࿁வ၇ீཀၣ༩ ίڛזˋ৵ψ္ٙဪӻ୕༁݊ʪ஢ׂ͍ሙ೻ٙආБ
ķķ Н઺࿁຅˾೯࢝ᒈැٙΪᏐ
﹖ d
Н઺ྠ᜗νОΫᏐவԬࡌܵجආɝʃ ˼ࡁίψᙄึ౤̈ˀ࿁จԈ
study©

’
See his review on
جᇝ̃Ҕ
﹖
Slant,
வԬ೯࢝࿁Н઺ྠ᜗ϾԊ d
Comparative Criminology
BuddhaDoor International,
˚ܝɰϓމ౤ԶഗϞจᗴ٫ਞၾٙ੬ணሙ೻
“
‚
e
July 6, 2005.
ཥൖ
¨For the first time, I feel sane.© f
d
Cognitive and Behavioral Practice.

e Dhamma Brother ƒ ה˸ኬЇ༈ሙ೻ɓܓ৾˟
September 12, 2012.
ཥᅂᙃʿᄿɽ໊଺ٙෂᅧ˙ό
e
d ʕ ༁
The film is based on Letters from the Dhamma Brothers.
݊ɓࡈ޴຅ɽٙܿ኷ e d
ɽኪٙତ൥ճ ༈˪ɰዧᎸə஢εɛՑ္ဪ༁؂ਕ
f
vol 57. No. 2, February 2013. 133-153.
༈ψ͏଺ഒɽ௅ʱ݊ਿຖ઺ࢯ

f
﹖ ܝԸ
Ңࡁ༈νО޶ܙ౤Զ̭ f
f d வ݂ԫা༱׵ɓ௅ڢ d
஢εϋԸ Ꮠ༈Ҳစʡჿᅵٙ ί္ဪ޶ςࡰၾ̭

d
ɛࡁɓ
review by Whitney Joiner ¨Staring at Death and finding their bliss© New York Times September 13, 2007.
f d
ʔ
20
vol 13, issue 3, August 2006. 191-197. See also, Notti Ponel et. al. ¨The
Blrian Ostalin, et. al. ©Intensive Mindfulness Training and the reduction of psychological distress: A preliminary
by Jenny Phillips (Unalaska: Paryatti Press) 2008. See a
( http:\\ibsmeditation8.wordpress.com\) See ¨Prisons and Buddhists: Healing individuals and structural injustice©,
practice of positive criminology: a Vipassana course in prison© International Journal of Offender Therapy and
63