Page 14 - GALIET AREOL.AGIT.ICA: Milton IV

of truth, who when she gets a free and willing hand, opens herself faster, then the pace of method and discours can overtake her” (521).
In juxtaposition to Milton’s view, we shall be reminded of Plato who believed that Truth belonged to its higher form 3⁄4 Truthness 3⁄4 as absoluteness, pureness, goodness and godliness and that only a few select and highly erudite human beings could come to grasp it with the glorious gift of the understanding: the Philosopher Kings. The rest, in Plato’s view, are incapable and incompetent, in varying degrees, of reaching such lofty perfection of discernment good from evil, virtue from vice, for they are constantly succumbing to their lower and appetites and passions.
We can, therefore, perfectly understand how Plato, in contrast to Milton, recommends in his ideal Republic a highly censored society, since individuals are incapable of self-government. Moreover, the search and struggle for Truth in Milton represents at first the purity of Truth as represented in the living Christ, Christianity’s Divine Prophet whose spirit is pure truth and pure beauty,
“Truth indeed came once into the world with her divine Master, and was a perfect shape most glorious to look on: but when he ascended, and his Apostles after him were laid asleep, then strait arose a wicked race of deceivers, who as that story goes of the Aegyptian Typhon with his conspirators, how they dealt with good Osiris, took the virgin Truth, hewd her lovely form into a thousand pieces, and scatter’d them to the four winds. From that time ever since, the sad friends of Truth ... imitating the carefull search that Isis made for the mangl’d body of Osiris, went up and down gathering up limb by limb still as they could find them.” (549)
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