Page 20 - French Polynesia
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urthermore, Tahiti continues to at- ing and teaching programs, as well as a equality was that women were allowed
large adult education program. Ninety-five tattooing almost as extensive as that of
F tract immigrants from other islands percent of the population is literate. Even men. In many other Polynesian socie-
though schooling in French Polynesia has ties, this was not the case, as women held
and island groups. It is thought that in been conducted entirely in French, using positions of lower status than men. Most
1970, of the 150,000 inhabitants of French the same syllabus as schools in France for traditional Polynesian societies rely on
Polynesia at least 100,000 were Tahitian most subjects, as late as 1962 almost half fishing and horticulture (growing flowers,
speakers, while other native languages of the population claimed that they were fruits, and vegetables). European accounts
are slowly being replaced by Tahitian or able to read and write only in Tahitian. This of the region indicate that the Marquesas
French. Although English is now spoken high literacy rate attests to the importance Islands were unique in their reliance on
by many shopkeepers, hotel employees of Tahitian in everyday life, especially if breadfruit, a large starchy fruit native to the
and students, tourists would find it useful we remember that Tahitian was forbidden Pacific islands. Taro root is another impor-
to come equipped with some command of in schools for both teachers and pupils, tant foodstuff in Polynesia. Early Hawaiians
either French or Tahitian. Tahitian’s closest and banned both in the classroom and relied on taro as a staple starch in their diet.
relatives include Hawaiian, Maori, Mar- during recreation. This Tahitian literacy is In some parts of Polynesia—Hawaii, Tahiti,
quesan and Tuamotuan; other Polynesian maintained in adult life mainly through the and the Marquesas in particular—men and
languages such as Samoan and Tongan are writing of personal letters and the reading women used to eat separately. In general,
also quite closely related. of religious texts. this pattern is no longer followed except
in the most traditional communities and in
F ormal education is mandatory in Tahiti T he role and status of women in relation certain ceremonial contexts.
for every child up to the age of four- to men varies between island societies
teen. Primary education begins at five and in Polynesia. In the Marquesas, women have
continues until the age of twelve, when always enjoyed a status nearly equivalent
secondary education begins. There are with men. One traditional indicator of this
several technical and vocation schools in
Tahiti including hotel, restaurant, nurs-