Page 14 - Celtic Beasts Sampler
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into Christian hagiography.  That thread in shamanism.


              Shamanism is  very  likely  the oldest  spiritual  discipline in the  world.

         It is a complex of practices of a magico-religious character whose primary
         focus is psycho-spiritual and psychosomatic healing.  The word "shaman"

         comes from Tungusc, the ancient language of those who inhabit the Altai

         mountain region in Russian Siberia.  Shamanic practice can also be found

         among the indigenous people of North, Central, and South America, the

         Arctic region, and Australia.  The root word “s’ aman" can be translated

         "to  burn  up"  or  "to  set  on  fire”  referring  to  a  shaman's  ability  to  work

         with the energy of heat.  Shamanism was practised by the Celts and seems
         to  have  been  an  aspect  of  their  Druidic  training  which  was  ultimately

         blended into the spiritual discipline of the Celtic Church.  Several authors

         have  sought  antecedents  for  Druidism  among  ancient  shamans.  perhaps

         even the Altaic ones, arguing that this connection opens up a vista of fully

         twenty  thousand  years.    We  can  sense  how  connected  the  Celtic  saints

         were with their ancient Shamanic forebears when we recall that the ability

         to handle either fire or hot coals was a skill frequently demonstrated by
         these saints.


              In  the  archaic  past  of  human  evolution  before  any of the great

         religions  came  into  being.  shamans  were  the  first to emerge as the

         mediators of the sacred for their people.  The great historian of religions
         Mircea Eliade defined shamanism primarily as a technique of ecstasy.  In

         situations  where  information  vitally  needed  for  healing  or  survival  was

         otherwise unavailable. a shaman would put herself or himself into an al-

         tered state of consciousness, during which the shamans’ soul would leave

         the body and make a journey.  Presuming that we living inhabitants of

         Earth  are  denizens  of  the  Shamanic  Middleworld.  the  shamans'  souls

         would either ascend to the Upperworld or descend to the Lowerworld.
         There. among the inhabitants of those places. they would meet and con-

         fer with their "spirit guides" - either human or animal - who would help

         them either to obtain needed information or otherwise to achieve their

         journey's  purpose.  In  the  altered  state  of  consciousness, which is an




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