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                                      Palindrome I



                                      ... The recurrent theme that characterizes the performances

                                      of Zouboulis-Grekou is that 'in the beginning there was action.' However,
                                      although we are meant to consider that, in a way, action is a substitute

                                      for thought, Zouboulis-Grekou's identification with the primordial essence

                                      of expression goes beyond a mere analytical statement.
                                      One of the most spectacular manifestations of this is presented

                                      in their 'Palindrome' series of performances. Action here is in dialectic
                                      rapport with thought. But just as action is produced by the incessant

                                      palpitation of their bodies on the elastic screen, so is thought rendered

                                      as a palpitating force in time, proceeding through innumerable
                                      projections and regressions. It is illustrated by the use of a wide mélange

                                      of images, coming from the past, clashing with the present, merging
                                      with nature and with the most recent technological means. Action is now

                                      emanated by a great number of signs emerging out of the space,

                                      with man's history and freedom as the protagonist.
                                      The re-appropriation of all these signs into the world of action is made

                                      in order to embody other vital materials, suitable for transposing

                                      the relationship with art on a physical and constructive level.
                                      The history which lies behind the relationship of man with the making

                                      of art is now re-enacted, but also brought into conflict with action

                                      and with its violent, transformative qualities. At the same time,
                                      Zouboulis-Grekou demonstrate that action as the primary form

                                      of expression is in its turn checked by the overwhelming whole
                                      of thought and order.

                                      The concept of art as a 'palindrome' image of civilization

                                      that Zouboulis-Grekou articulate here, reveals that every aspect
                                      of existence and expression has a place and a function in the complex

                                      edifice of all arts, but no position in time.


                                      Efi Strousa

                                      Antwerp, October 1982
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