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antinomian  teaching.  Many  affirmed  that


               Christ had abolished the moral law and that


               Christians are therefore under no obligation


               to observe it; that a believer is freed from the


               “bondage  of  good  works.”  Others,  though


               admitting the perpetuity of the law, declared


               that  it  was  unnecessary  for  ministers  to


               exhort  the  people  to  obedience  of  its


               precepts, since those whom God had elected


               to  salvation  would,  “by  the  irresistible



               impulse of divine grace, be led to the practice


               of  piety  and  virtue,”  while  those  who  were


               doomed to eternal reprobation “did not have


               power to obey the divine law.”



               Others, also holding that “the elect cannot fall


               from  grace  nor  forfeit  the  divine  favor,”


               arrived  at  the  still  more  hideous  conclusion


               that “the wicked actions they commit are not


               really  sinful,  nor  to  be  considered  as
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