Page 64 - Nurturing the Nurturer 2018 Program PDF2

you how humbled I am when someone approaches Jesus’ mercy through me.

I am not over-awed by their sins; I am struck by the fact that they have been able to
recognize sins in their life that I have been blind to in my own. Hearing someone’s
humility breaks down my own pride. It is one of the best examinations of
conscience.

But why is Confession a scary place for a priest? It is frightening because of the way
in which Jesus trusts me to be a living sign of His mercy.

Archbishop Fulton Sheen once told priests that we scarcely realize what is
happening when we extend our hands over someone’s head in absolution. We don’t

realize, he said, that the very Blood of Christ is dripping from our fingers onto
their heads, washing the penitent clean.

The day after I was ordained, we had a little party and my dad stood up and made a
toast. He has worked his entire life as an orthope-
dic surgeon, and he was a very good one. My
whole life, his patients have come up to me at one
time or
another and told me how their lives have been
changed because my dad was such a good
surgeon.

So, there my dad was, standing in the midst of
these people, and he began to say, ‘My whole life, I have used my hands to heal peo-
ple’s broken bodies. But from now on, my son Michael… um, Father Michael…
will use his hands (at this point, he got choked up)… He will use his hands to heal
broken souls. His hands will save even more lives than mine have.’

Confession is such a powerful place. All I have to do is offer God’s mercy, love, and
redemption… but I don’t want to get in Jesus’ way. The priest stands in judgment
of no one. In the Confessional, the only thing I have to offer is

mercy.

I get to sacrifice for you.
Lastly, when a priest hears Confessions, he is taking on another responsibility.

One time, after college, I was returning to Confession after a long time and a

lot of sin and the priest simply gave me something like “one Hail Mary” as my
penance. I stopped.

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