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RAMAT BEIT SHEMESH:




                               A Home for One and All

    Suzie
    Steinberg

                   n my daily power walk around   Several years ago, I cold-called a newly   It is not uncommon for these out-of-
                    the circular street of Nachal   discovered Israeli relative that I had   the-box families to be affiliated with
                   Dolev, I take in the sights   come upon through genealogical   more than one camp.
            Oaround  me.  I  pass  a  young   research. One of the first questions
            Charedi  kollel couple pushing their   she asked me was what chug I belong   Rabbi Danny Myers, the rabbi of
            smiling baby in a stroller. I quickly   to. I didn’t even understand the ques-  a Religious Zionist shul and the
                                                                              principal of a Charedi elementary
            jump out of the way as a small troop   tion correctly. As far as I knew, chugim
            of young boys wearing knitted kippot   were after-school recreational activi-  school, circulates comfortably in both
            ring their bells and whiz past me   ties. I didn’t understand why this was   communities. The wall in his office
                                                                              displays a showcase of rabbanim, among
            on their bicycles. Before I’m able to   of interest to her, but I answered that
            resume my stride, I make way for the   I had once participated in a women’s   them Rabbi Aharon Lichtenstein, Rav
            girls rollerblading in my direction,   choir. She clarified that she wanted   Kook, Rav Shach, the Satmar Rebbe,
                                                                              and many other rabbis with a broad
            sporting the Bais Ya’akov uniform of   to know which community in Israel
            light-blue collared shirts and navy-blue   I identified with. Before we could con-  range of ideologies. He wears tzitzit with
                                                                              techelet and is an outspoken proponent
            skirts. Two Religious Zionist men are   tinue our conversation, she needed to   of visiting Har HaBayit. Rabbi Myers
            engaged in an animated conversation   know which box she could place me in.
            outside the Charedi Mas’at Mordechai   This dynamic of clear boundaries also   believes that there is an organic process
                                                                              taking place in RBS in which some
            Beit Midrash, a shul where men and boys   exists in Beit Shemesh, a microcosm   members of both the Religious Zionist
            from across the religious spectrum
            learn and daven at all hours of the   of Israel that is home to every type   and Charedi communities recognize
                                             of Jew.  However, due to the heavy
                                                                              some of the values of the other camp
            day and night. Welcome  to Ramat   presence of Anglos, there are several   and try to incorporate those values
            Beit Shemesh Aleph, or “RBS A” in the
            vernacular.                      neighborhoods in RBS where one can   into their own lives. Parents in RBS
                                             find shades of gray. Some olim make   have established elementary and high
            I cannot say that Jews of all streams   a conscious decision to abandon   schools that are officially Charedi but
            live in blissful harmony here in Beit   some of their long-held beliefs (i.e.,   aim to teach secular studies on a high
            Shemesh. Anyone who has followed   the importance of secular education)   level and inculcate in their students
            the news headlines over the years   when they land at Ben-Gurion Airport   an appreciation for the army as well
            will know that this is not always the   in an effort to help their children fully   as the diverse groups that are part of
            case. While we are fortunate to live   integrate into and be accepted by the   the landscape of the country in which
            at a time when there is a place that   Charedi community. While this is   we live. A Religious Zionist elementary
            every Jew can call home, our country   often uncomfortable for the parents,   school in RBS that identifies with the
            is also extremely divided. The borders   they believe that, in the long run,   Chardal  stream sends many of its male
                                                                                    1
            between the Charedi and Religious   their children will benefit from clear   graduates to a high school that learns
            Zionist communities are clearly   messages leading to a clear identity. But   only religious studies for the first three
            defined, with each group passionate   other olim believe that both the Charedi   years, similar to the Charedi model.
            about its ideology. The communities   and Religious Zionist communities   In the 12th grade, they catch up on
            generally lead parallel lives with   have strengths and weaknesses and so   their matriculation exams. Following
            limited interaction between the two.  they try to take the best of both worlds.   the lead of the Charedim, they work

















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