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Tisha B’Av in the
Mizrachi

Educators Independent State of Israel Rabbi Rabbanit

Reuven Taragin Shani Taragin

ur feelings on Tisha B’Av today The second reason is that Rabbeinu
differ vastly from those of our Chananel believes that ‘peace’ means the
O ancestors. Our ancestors mourned rebuilding of the Beit Mikdash. Even if "
something that was a distant memory and we absolutely controlled and lived com- True
no more than an imagined future. Today, all pletely peacefully in Israel, we would still
Jews – young and old – can walk the streets need to fast and mourn over the missing independence
of Yerushalayim and daven freely at the Kotel. Beit Mikdash.
and peace...
Some have even suggested that this dif- A close reading of Rashi (and the Ritva)
ference makes fasting on Tisha B’Av reveals that he mentions both indepen- only with the
anachronous. Support for this position is dence and the rebuilding of the Beit Mik-
brought from the Gemara in Rosh Hasha- dash as conditions for a transformation rebuilding of the
nah (18b) which states that, in a time of in the status of Tisha B’Av. I think this is
‘shalom,’ the fast days become holidays. because the two are inextricably linked. Beit Mikdash
Based on Rashi’s explanation that shalom Recent Jewish history has shown us that
means Jews achieving independence, one even the founding of a Jewish State – and
might conclude that Tisha B’Av should even the willingness to make major con- reason for and the implications of the
now become a day of celebration. cessions in the pursuit of peace – have continued churban.
not put an end to Jewish suffering. Rashi’s
There are two reasons why this position is linkage accounts for this by explaining As Religious Zionists, we feel an additional
rejected. The first is that other Rishonim that true independence and peace will pain on Tisha B’Av. We see our return
(Rashba, Ritva) explain that the inde- only be achieved with the rebuilding of to Eretz Yisrael as the beginning of the
pendence Rashi refers to is a situation in the Beit Mikdash. redemption process so its being incomplete
which Jews live without fear. Sadly, we is all the more frustrating. When we read of
have not yet arrived at this stage. Continued anti-Semitism and Jewish suf- the churban we feel that we are closer than
fering stem from the world’s rejection of us ever to completing the process of rebuilding
as God’s people. This will cease only once the Beit Mikdash. God has returned us to
God clarifies the world’s purpose and our our Land and awaits our response of truly
place within it. All this will be indicated returning to Him in a way that justifies the
by the rebuilding of the Beit Mikdash. rebuilding of the Holy Temple.

Tisha B’Av commemorates not only the May we fast and reflect on Tisha B’Av in
suffering at the time of the destructions a way that can facilitate the realization of
of the Batei Mikdash, but all of our the dreams of Jews all over the world and
suffering till today (Crusaders, burn- throughout the generations who have still
ing of books and communities, Holo- yearned while mourning for 2,000 years.
caust, etc.), because it all stems from
the destabilization of our relationship Rabbi Reuven and Rabbanit
with God, reflected in the continued Shani Taragin are the
Churban HaMikdash. Educational Directors of World
Mizrachi and RZA-Mizrachi USA.
Tisha B’Av’s message is much broader Rabbi Taragin is also Dean of
than just the longing for the Beit Mikdash; the Yeshivat HaKotel Overseas
Second Temple ruins in the Ophel Archeological
Garden, Jerusalem (Tamar Jordanian, Wikipedia 0.3) it also includes the recognition of the Program

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