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The Path to Redemption:






            The Revolution of Women’s




                                      Torah Study







                                             Shira Lankin Sheps

        I                                   Luminaries like Sarah Schenirer, Prof.   eyes bright with joy as they form their

            feel lucky to have been born in this
                                                                                own insights.
            generation.
                                            Nechama Leibowitz, and many other
                                            female pioneers over the last century
            When I reflect on our shared histo-
            ries and look toward the future, I   believed it was essential for women to   One of the reasons I moved to Jerusalem
                                                                                was because I wanted to continue my own
        comfort myself with the ever-burgeoning   learn – that we could enrich the lives of   growth in Torah study. I wanted to have
        awareness that we are shifting to a new   Jewish women and the broader Jewish   access to a well-spring of knowledge, to
        stage of Jewish history, a pre-Messianic   community by teaching Torah to women.   teachers who would welcome me in their
                                            The  last  hundred  years  have  yielded
        era that is transforming the future of our   groundbreaking role models and insti-  classrooms. I chose the Matan beit midrash,
        people. I see the evidence every day.                                   founded thirty-five years ago by Rabbanit
                                            tutions that have shaped a new path   Malke Bina, to be my spiritual home. For
        The world is in a state of flux. Old sys-  forward.                     five years, I’ve had the incredible oppor-
        tems that no longer serve the shifting   The community of women I have learned   tunity to study from my teachers, Dr. Yael
        consciousness of this world are break-  with throughout my lifetime is hungry.   Ziegler and Rabbanit Shani Taragin, who
        ing. Ancient prejudices, judgments, mis-  They  are professionals in their own   I had learned from when I was in Israel
        conceptions, and limitations are lifting.   rights, excelling in all manner of fields   during my year in seminary.
        We are living in a time of self-actualiza-  and practices, incredible homemak-  Recently, I had the honor of hosting Rab-
        tion, enlightenment, and even possible   ers, wives, mothers, and community   banit Shani, who gave a shiur to my com-
        transcendence.                      members. They are devoted to spiritual   munity in my home. I had been having

        Not coincidentally for Jewish women like   growth, to their relationships with G-d,   many conversations with my teenage
        me, a world that has been kept separate   and to their pursuit of knowledge.  daughter about what it feels like to fall
        is opening up for us: the world of Torah   For me, there is no feeling  like sitting   in love with Torah learning. She struggled
        study.                              amongst women                        to understand what I meant; the way she
                                                                                   had been learning did not spark the
        Only in recent generations has there been   engaged in Torah                same passion in her. I encouraged
        a widespread initiative to teach Jewish   study, their minds                my daughter to come with me to
        women Judaic studies. We were kept from   alight with the love              the shiur to learn from my
        it, given only the information we needed   of learning, their               teacher.
        to know to run our households and raise   voices echoing the
        our children. We were taught in stories,   arguments of our
        through oral narratives, and kept away   ancestors, and their
        from books. We wrote our own techines,
        prayers in our own mama loshen, because
        we weren’t taught Hebrew and Aramaic,
        the languages of our Sages. Language,
        words, and books have a way of opening
        up the world. Even when I was in col-
        lege, my teacher taught the women in
        his class Gemara from xeroxed sheets,
        to discourage us from purchasing our
        own Gemaras.


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