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IGNOUPROJECT.COM                                                              9958947060


               Q4. Describe the brief history of development of prehistoric anthropology
               Researches
              Shrichakradhar.com
               Ans.  When we speak about the  history  of archaeology, we ftequcntly mean the
               development of new techniques of excavation and analysis, outstanding disc overies that
               have attracted public interest, or the gradual improvement of our understanding of the
               past. The present article is concerned with none of these, but  instead will attempt to
               examine the evolution of the basic theoretical concepts that underlie the discipline. It is
               my opinion that these concepts  constitute a sensitive  measure of the progress and
               achievements of prehistoric archaeology at any given period.
               The two concepts that will be examined arc ‘culture’ and ‘society’. The former, although
               it has been viewed differently at different periods, has been the key concept of rehistoric
               archaeology as long as it has been an independent discipline; the latter has become of
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               interest to archaeologists only recently and the importance accorded it here will require
               cxplanition. Both of these concepts are ones that  prehistoric archaeology shares with
               social and cultural anthropology;  hence an  examination of their role in the former
               discipline must involve, at least to some  degree, a consideration of the relationship
               between the major branches of anthrop ology.
               Although the origin of prehistoric archaeology can be traced back to the Italian
               Renaissance, the actual investigations of the remains  started only in the eighteenth
               century. The study of prehistory was revolutionary indeed as it not only challenged the
               predominant notions of the day but questioned the very basic structure of the Christian
               theology. West Asian religions provided a theory of creation which tried to explain the
               human existence on the Earth. The story of creation in six days provided the theoretical
               context for any consideration of ancient things (Renfrew and Bahn, 2007). The very laity
               notions of prehistory could not be formed  without challenging these religious tenets.
               Prehistoric archaeology owes its existence to the thinkers of the Enlightenment period
               and scientific revolutions of various areas of research. Prominent among these
               contributors were astronomers such as Galileo and Copernicus who presented an
               entirely new world view to the academia and laity of the day. The other equally
               important discipline was geology.
               Prehistoric archaeology had  its seeds in the works of early antiquarians  in northern
               Europe. These antiquarians such as Richard Colt Hoare directed their investigations to
               burial mounds to compensate the paucity of traces of early literate civilizations in that
               region.
               During the early days of the Renaissance, chipped stone tools were noticed all over
               Europe. They were eventually collected but could not be explained by the intelligentsia
               of the time. John Frere in 1797  realized that these chipped stone implements were
               creations of human beings. He talked about a period of a very remote past when metals
               were not in use (Renfrew and Bahn, 2007). Glyn Daniel (1962) called this observation
               by Frere “one of the first facts in a prehistory based on archaeology”.






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