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Chapter Nina


                    planning of immigration and naturalisation policies were called for.
                    Under the heading “conservation of national wealth” the   memo-
                    randum criticised the unequal distribution of wealth. Abu Dhabi
                    having exclusive authority over its oil revenues, the memorandum
                    called for management ol the nation’s single resource and the
                    financial benefits derived from it to be handled by federal bodies, a
                    central bank, national rather than foreign banking institutions, a
                    reserve fund, and tighter federal control over what it called foreign
                    “economic invasion” and over ownership of real estate and land by
                    foreigners in some of the Emirates. It called for a more equitable
                    distribution of the wealth and an improvement in living standards
                    for all citizens by providing them with suitable sources of income.
                    The authors stated that “economic and social justice is a pillar of
                    internal stability.”
                      Probably the most important immediate impact which the memo­
                    randum could be expected to have was to improve substantially the
                    functioning of and the interplay between the federal institutions.
                    The memorandum therefore included the following statements and
                    demands: “The Supreme Council, which draws up the stale’s policy,
                    should meet periodically (regularly) every month . . . The Supreme
                    Council’s General Secretariat should have competent cadres to
                    prepare agenda, studies and documents. Ministers should be given
                    (more) powers." A very fundamental demand in this respect was that
                    the Federal National Council should be given full legislative powers
                    and cease to be only a consultative assembly.
                      Several of the authors of the memorandum had also been involved
                    in formulating the draft of the permanent constitution which was not
                    adopted by the Supreme Council in 1976. They may have hoped that
                    the renewed discussion about a permanent constitution in Spring
                    1979 would bring up all these points which the memorandum raised.
                    Therefore the document concluded with the statement that the
                    provisional constitution was now an anachronism and a hindrance
                    to unification attempts and that “the current phase necessitates the
                    immediate start for having a permanent constitution.”
                      The memorandum also has some direct references to democratis-
                    alion: where the point of a general improvement of living standards
                    was  raised, a further paragraph stated: “not by bread alone human
                    beings live. The citizen should be nurtured democratically and fields
                    of freedom of opinion should be provided to him to participate in
                   the country’s politics in a democratic way consistent with Islam.’

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