Page 51 - Protestant Missionary Activity in the Arabian Gulf
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Dykstra* s concern with materialism was not entirely
new to the Mission, of course. As early as 1S26, the Rev.
H. A. Bilkert,in discussing the Arabian Mission’s lack of
i
evangelical success,had identified western materialism and
western science as two of the biggest stumbling blocks for
missionaries. "There is no God. Darwin is our God," several
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of his Arab students had proclaimed. In 1939, Dr. Harold
I
Storm had written of "western atheism, indifference, and
nationalism" as being by-products of the social and economic
transformation then taking place in the Middle East. 89 By
1955, Rev. Donald R. MacNeill was writing of the tides of
"sheer materialism, nationalism, dollar diplomacy and com
munism," as the gravest crisis ever to face Arabia, Day by
day he saw these new dangers "eating into the headlands of
faith, hope and justice, collapsing all of the basic ideo-
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(fik
■ logies of man, both of the Near East and of the West, And
so the advent of oil development in the Middle East, -which had
initially been welcomed by the missionaries as a victory for
western science and modernity, proved to be a much greater
challenge than any that had preceded it, Rev. B. D. Hakken,
while praising the Tfhettered economic situation11 and the
fthreakdown of fanaticism," was forced to concede that the fail
.
. ure of the oil men themselves to attend divine services had
been a "stumbling block for the Arabs,11 who were now pledging
their allegiances ever more devoutedly neither to Islam not
Christianity but to Mammon, Dr. Harold’Storm perhaps best
expressed the missionary reaction to the new challenge in