Page 383 - Travels in Arabis (Vol I)
P. 383

344 TRAVELS IN OMAN. [ch.


                                      pearance before the Imam in this state; but

                                      the next day found him on his way to Zansi-
                                      bar, and I am told the offence was not re­

                                      peated. The more rigid Mussulmanns not
                                      only hold it unlawful to taste wine, or to press

                                      grapes for the making of it, but they also object
                                      to the buying, selling, or even maintaining

                                      themselves with the money arising from its
                                      sale. On the Jebel Akhdar large quantities
                                      of wine is made, of which the inhabitants at

                                      their meals partake most freely and openly;
                                      and at all the principal towns where sugar is

                                      manufactured, they distil from its refuse an
                                      indifferent rum, which in the country finds a

                                      ready sale. Gaming, although equally for­
                                      bidden by the Koran, chess, and some few

                                      Persian games played with cards brought
                                      from India, are what they usually indulge in.
                                      Their other amusements are but few : they

                                      have their professed story-tellers, who also
                                      during their feasts amuse them with songs,

                                      which they perform in a falsetto tone to the
                                      utmost extent of their voices. Divination or

                                      augury is practised in a variety of ways. I
                                      have already mentioned the burning of blade­

                                      bones, from which the practitioner pretends
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