Page 22 - Four Thousand Years Ago by Geoffrey Bibby
        P. 22
     six thousands years in the past, when the inhabitants of the Nile
                           valley had lived altogether differently, ranging the edges of the
                           forests that then stretched between the cliffs of the desert and the
                           swamps of the river valley, living on the beasts and birds that they
                           could bring down with their clubs and boomerangs and arrows
                           and dwelling in temporary villages of grass huts. To these hunting
                           savages seed corn and sheep and goats and cattle had gradually
                           penetrated from the delta to the north, together with the knowl
                           edge of sowing and harvesting, of milling and cheese and butter
                           making, of spinning and weaving. Centuries had gone to taming
                           the river valley, to clearing the forest and draining the swamps, to
                           laying out fields and dikes. Gradually irrigation systems had been
                           developed to extend the belt of cultivable land up to and into the
                           watching desert; the plow had been introduced from the delta,
                           and the revolution of using oxen to draw it; corn had been im
                           proved, flax introduced. The papyrus reed had become a com
                           mercial crop, when papermaking followed the introduction from
                           the east of the idea of writing and the development of the native
                           Egyptian hieroglyphic script. Systems of government and land
                           tenure had changed and changed again during the slow march
                           of generation upon generation. Even gods had come and gone
                           again, as the primitive animism of the hunting peoples was re
                           fined. The patron animals that formed the totem of each clan be
                           came the animal-headed gods which protected each shire, and
                           then were amalgamated and related into a closeknit pantheon in
                           which all the gods were common to all the land—though still par
                           ticularly associated with their original shire—and each had its
                           own attributes, its own sphere of the universal way of fife to con
                           trol and guard.
                                 Of how all this had grown up the worker in the fields knows
                           nothing. Though he has his legends and his myths.
                                 The legends tell him that his earliest forefathers came from
                           Punt, the Holy Land far to the southward along the coast of the
                           Eastern Sea. He calls his country the Two Lands, and the great
                           est figure in his traditions is King Mena, who united the two
                           lands, one the river valley and the other the delta, into one king
                           dom some fourteen hundred years ago. (It is as far in his past
                            as King Arthur is in ours.) And he tells tales of the wars and





