Page 58 - Coincidences in the Bible and in Biblical Hebrew
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CHAPTER 2   CASES OF DESIGN IN THE HEBREW LANGUAGE
          CHAPTER 2   CASES OF DESIGN IN THE HEBREW LANGUAGE                 37 37

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              •  “See now that I, even I, am he [Ani  Ani  Hoo ],/ and there is no God
                  with me:/ I kill, and I make alive;/ I wound and I heal:/ neither is there
                  any that can deliver out of my hand.” (Deut. 32:39).
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              •  “Hearken unto me, O Jacob and Israel, whom I called; I am [Ani ] he; I
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                  am [Ani ] the fi rst, I am [Ani ] also the last.” … “I, even I [Ani Ani ],
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                  have spoken; yea I [Ani ] have called him: I [Ani ] have brought him,
                  and he shall make his way prosperous” (Isa. 48:12,15).
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              •  “I, even I [Anochi, Anochi ], am the Lord; and beside me there is no
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                  deliverer” … “Yea, from the first I am [Anochi ] he; and there is none

                  that can deliver out of my hand” (Isa. 43:11,13).
             The root of “I” is A.N.I. It may be interesting to learn what other words are
          derived from close roots. Exploration of such words may be revealing with respect
          to the true nature of “I,” and perhaps provide guidelines as to the course of action
          a human being should follow regarding his or her “I.”
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             The  first  word  we  discuss  is  anah.  This  word  has  close  kinship  to  A.N.I
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          (see also the first comment below). In the Hebrew language, anah  has double

            meaning: “where to,” and, in the combination ad-anah, the meaning of “until
          when.”
             Thus, in a single Hebrew word, the essence of “I” is epitomized: “where” and
          “when.”
             A  second  meaning,  derived  from  the  close  root  A.N.H,  is  “to  occur  by
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            accident.” An example: “No evil shall happen [yeuneh ] to the just” (Proverb
          12:21). Random  occurrences are  an  essential ingredient of that  which the “I”
          experiences.
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             Finally, a ship in Hebrew is oniah —the relationship of which to “I” can easily
          be elaborated.


          Comments
          1.  “I” in Aramaic is Anah. 31
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          2.  By an exchange of the letters in Ani  (“I”), it becomes ain,  which means
              “nothingness” (noun), or “there is not” (adverb). A fearsome reminder for the
              final destiny of the “I.”

          The Root Ch.L.L
          This root gives rise to a variety of words. For a naive observer, the associations
          between these words look puzzling, at best, or altogether missing. Yet they all are
          interwoven together by an apparent logic that can hardly be ignored.
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