Page 10 - Lessons from The Gospel of John 1:1-5
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for mankind. Jesus will proclaim Himself as "the Light of the world" in
               John 8:12.


               Cross-Reference Verse 4



               John 3:19 And this is the verdict: The Light has come into the world, but
               men loved the darkness rather than the Light, because their deeds were
               evil.


               John 5:26 For as the Father has life in Himself, so also He has granted
               the Son to have life in Himself.


               John 8:12 Once again, Jesus spoke to the people and said, "I am the light

               of the world. Whoever follows Me will never walk in the darkness, but will
               have the light of life."





               5 And the light shineth in darkness; and the darkness comprehended it not.


               John 1:5 Jesus' light came during a dark time, according to verse 5. Sadly,

               mankind  didn't  respond  very  well.  The  second  phrase  of  this  verse  is
               sometimes  translated  as  "the  darkness  did  not  overcome  it,"  or  "the
               darkness did not comprehend it." The original Greek word is katalmbano,
               which  can  mean  "acquire,"  "grasp,"  or  "lay  hold  of."  Since  light  is

               associated with knowledge, this in part means that Jesus was not (is not)
               understood  by  the  world.  Many  people  who  reject  the  gospel  do  so
               because they misunderstand it. This inability to see Jesus for what He truly

               is has more to do with a person's stubbornness than with their intellect
               (John 7:17). The evidence is there, but those who prefer darkness will not
               see  it  for  what  it  is.  This  also  has  a  sense  of  "seizing,"  as  in  taking
               possession. Of course, the world would physically "grasp" the person of

               Jesus (John 19:18), but it could not overcome the Messiah (John 19:19–
               20).
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