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Plates 24.6–24.7 Poems written by Chinese and Korean scholars (Bong sa Joseon changhwa sigwon 奉使朝鮮倡和詩卷), dated 1450, remounted
            in 1905, Hanseong (modern-day Seoul), Korea. Ink on paper, height 33cm, length 160cm. National Museum of Korea, Seoul, Sin 14149

               In 1446, Sejong commanded An Gyeon, the most    writings of leading scholar officials of the period would be
            distinguished court painter at the time, to paint the Eight   shown, compared and discussed by a wider audience. This
            Steeds of Taejo (Taejo Paljundo 太祖八駿圖) – a depiction of the   in turn encouraged scholar officials to become more
            eight horses that the founder of the Joseon dynasty once   competent intellectual leaders, with finely honed abilities in
            rode.  This painting is no longer extant, but there is a later   poetry writing, in addition to possessing a profound
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            version of it dated to 1705 in the National Museum of Korea   knowledge of Neo-Confucian classics. Throughout the
            (Pl. 24.5). The ‘eight steeds’ of Taejo is referred to in Canto   process, Sejong was able to exhibit his cultural leadership by
            70 of the epic poetry anthology Songs of the Flying Dragons   commanding officials to compose poems, thereby
            Flying to Heaven, noted earlier, which consists of poems   communicating his ideals of Neo-Confucian governance
            glorifying the heroic achievements of the ancestors of the   and cultural sentiments.
            Joseon dynasty. In the following year, Sejong commissioned
            a smaller version of the painting and ordered officials to   Poems shared by envoys in Joseon
            compose poems on the topic as a test of their literary   The result of Sejong’s promotion of literary cultivation
            abilities. Seong Sammun won first place out of eight leading   among scholar officials can be found in the handscroll of
            officials, including Yi Gyejeon 李季甸 (1404–59), Yi Seok-  Poems Shared by Envoys in Joseon (Bongsa Joseon changhwa sigwon
            hyeong 李石亨 (1415–77), Sin Sukju and Seo Geojeong 徐居正   奉使朝鮮倡和詩卷) in the National Museum of Korea.
            (1420–88). The poems written by these officials were then   Around 1,600cm in length, it consists of a frontispiece with
            mounted together with the small painting as a scroll and   the title of the scroll, followed by prose and poems, and
            stored at Jiphyeonjeon.  Furthermore, After Records on the   colophons written by Tang Hanti 唐翰題 (1816–75) and Luo
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            Eight Steeds by Jiphyeonjeon was set as an examination topic in   Zhenyu 羅振玉 (1866–1940) of the Qing dynasty (1644–1911).
            the metropolitan civil service examination that was held   The scroll was mounted in its present condition in 1905.
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            once every ten years.                              This scroll records the literary exchanges between Ni Qian
               Sejong’s commission of paintings and writings on the   倪謙 (1415–79) (Pl. 24.6), an envoy from Ming China, and
            Eight Steeds of Taejo was highly strategic. It promoted the   Jiphyeonjeon scholars, including Jeong Yinji 鄭麟趾
            achievements of historical figures of significance to Joseon   (1396–1478) (Pl. 24.7), Seong Sammun (Pl. 24.8) and Sin
            and elicited declarations of loyalty from officials, thereby   Sukju (Pl. 24.9). The writings were composed during Ni
            reinforcing the legitimacy of the dynasty and his rule. At the   Qian’s one-month stay in Joseon when he, together with his
            same time, the dissemination of these works meant that the   deputy Sima Xun 司馬恂 (?–1466), delivered the imperial



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