Page 225 - China's Renaissance in Bronze, The Robert H.CIague Collection of Later Chinese Bronzes 1100-1900
P. 225

-ITH  THE  BODY  OF  A  FISH  and  the  head  of  a  dragon,  the  carp
               changes  into a dragon as it leaps vertically from the water.  Although
       Wthe        head  and upper  body face  upward, the tail and caudal  portion
        lie  flat,  forming  the  base.  Its  mouth  open,  revealing  teeth,  fangs,  and  a
        pointed tongue, the removeable  head  is that  of a dragon, with snout,  horns,
        mane,  whiskers,  bearded  lower  jaw,  and  frontally  placed  bulging  eyes;
       with  its  scales  and  striated  ventral  and  caudal  fins,  the  body  is  that  of  a
       fish,  except  for  the  row  of  dragon  spikes  that  has  replaced the  dorsal  fin.
        Inset with  polished glass or stone, the jet-black  eyes imbue the  creature  with
        life. Incense  would  have  been  burnt  in the  hollow  body, the  smoke  emerg-
        ing from  the  mouth,  conveying the  impression  of  a fire-breathing  dragon.
       The  lightly scalloped  interface  of head  and  body suggests the  gills.  A  rust-
        brown  coating  conceals the  brassy  hue  of the  bronze.
             Apart  from  symbolizing  abundance, freedom  from  restraint,  marital
        harmony,  and  fecundity  [see  56],  the  carp  has  long  represented  literary
        success,  an  emblem  of  the  young  scholar  or  examination  candidate.  The
        association  of carp with  scholars  and  literary  success  derives from  popular
       tradition,  which  holds  that  the  carp  in  the Yellow  River  swim  upstream
        every  spring,  during the third  lunar  month,  and that those  that  succeed  in
        leaping  the  falls  at  Longmen  are  transformed  into  dragons. 1  Confucians
        seized the  leaping  carp  as the  perfect  symbol for  success  in the  exams;  as
        carp are transformed  into dragons,  so are young scholars transformed  into
        learned  men and,  ultimately,  into  high officials. The  leaping carp,  especially
       the  dragon-headed  carp,  is  thus  a  rebus  for  liyu  tiao  longmen,  'The  carp
        has  leaped  through  the  dragon  gate,'  a  saying  popular  in  Ming  and  Qing
       times  as  an allusion to  literary  success  [compare  48].
             Fish-shaped  vessels  were  popular  as  gifts  during  the  Qing.  Those
        with  traditional  carp  heads  [56]  could  be  used  for  newlyweds  or  scholars,
        but  those  with  dragon  heads  were  intended  for  scholars  (or  for  families
        with  sons  aspiring  to  officialdom).  Rare  in  porcelain,  fish-shaped  vessels
        with dragon  heads frequently  appear  in bronze  and jade. 2
             An  innovation  of the  Qianlong  era, the  combination  of  dragon  head
        and  fish  body  signals  this  censer's  eighteenth-century  date.  Earlier  fish
        vases  depict the fish with  its  natural  head,  while  earlier  references to  liter-
        ary success typically show the carp already fully transformed  into a dragon,
       the  dragon  sometimes  presented  in combination  with  a gateway  to  under-
        score the  rebus,  longmen  [see  48].





                                      T H E  R O B E R T  II.  C L A G U E  C O L L E C T I O N  2 2  1
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