Page 56 - Himalayan Art Macrh 19 2018 Bonhams
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3026
           A THANGKA OF AMITAYUS
           CENTRAL TIBET, 14TH CENTURY
           Distemper and gold gesso on cloth; verso with inscribed Tibetan red ink ‘om ah hum’
           invocations behind each diminutive figure and a series of prayers and mantras devoted to
           Amitayus arranged within the drawn outline of a stupa behind the central figure.
           Himalayan Art Resources item no.58521
           17 x 17 1/2 in. (43.4 x 44.7 cm)

           $200,000 - 300,000
           西藏中部 十四世紀 無量壽佛唐卡

           This thangka has survived with exceptionally rich and well-preserved colors, with the
           crimson red and tiger orange of the three principal figures framed by sage, mint green,
           and blush pink elements within their garments and backgrounds, which are lavishly
           heightened with raised gold gesso. The complexity of colors and techniques attest to the
           remarkable dexterity of Newari painters.

           The worship of Amitayus dates back at least as far as the early centuries of the Common
           Era, as attested by the mid-2nd century Chinese translation of the Sukhavantivyuhasutra.
           The doctrine of rebirth in Amitabha’s western paradise remains a popular belief in
           Buddhism today.

           Here, the Tathagata is flanked by the standing bodhisattvas Padmapani to his right,
           and Mahasthamaprapta to his left. Six further seated bodhisattvas accompany him in
           registers immediately above, constituting the conventional group of eight bodhisattvas.
           Amitayus sits on a lotus throne of curling petals resembling waves. Three female deities
           are depicted in the lower register with four peacocks, the vehicle of Amitayus.

           The painting’s style reflects the Central Tibetan tradition, employing Newari artists to
           build on the foundations set by the Pala style of Northeastern India by the turn of the
           13th century. The almond-shaped curving eyes, long nose, and pronounced lower lip
           resemble the style of wall painting in Shalu monastery, dating to the 13th century.

           The incorporation of meditating Buddhas in roundels on the central figure’s textiles
           compares to an example in the Metropolitan Museum published in Kossak & Casey,
           Sacred Visions, New York, 1998, p.107, no.23c; and another of Buddha Akshobhya
           published in Pal, Himalayas, Chicago, 2003, p.206, no.134. Related work was also sold
           by Sotheby’s, New York, 26 March 1998, lot 120.

           Provenance
           David Tremayne Ltd, London, 30 June 1987
           Private European Collection














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