Page 18 - Bonhams, Fine Chinese Art, London November 3, 2022
P. 18

105  *
           A VERY RARE LARGE SANCAI AND BLUE-GLAZED POTTERY
           FIGURE OF A GUARDIAN
           Tang Dynasty
           The imposing guardian vividly modelled with an unglazed head bearing
           a fierce expression, his right hand slightly raised and his left hand
           resting on his hip and he tramples over a demon, clad in full armour
           with masked horned epaulettes at the shoulder, splashed in blue,
           amber, green and cream glazes.
           76cm (30in) high.

           £120,000 - 150,000
           CNY940,000 - 1,200,000

           唐 三彩藍釉天王像

           Provenance: Christie’s New York, 27 November 1991, lot 291
           An American private collection
           Christie’s New York, 19 September 2014, lot 724

           來源:紐約佳士得,1991年11月27日,拍品編號291
           美國私人收藏
           紐約佳士得,2014年9月19日,拍品編號724

           The result of Oxford thermolumniscence test no. 566t37 is
           consistent with the dating of this lot.

           Oxford Authentication Ltd公司熱釋光檢測結果(編號566t37)顯示年
           代與本拍品年代一致。

           This imposing figure is remarkable for its fine modelling, masterful
           application of glazes, and for the liberal use of the rare cobalt-blue
           oxide, which was extremely expensive at the time as it was imported
           from Central Asia. Not many sculptures produced during the Tang
           dynasty are known to have incorporated cobalt blue in their sancai
           glaze palette, and its use on this sculpture attests to the wealth of its
           owner.

           The Tang dynasty represents one of the richest chapters in the history
           of ceramic art in China, when potters tested the limits of the medium
           and ceramic wares began to be considered as an art form. At this
           time, pottery figures of guardians, attendants, musicians, animals
           and vessels became increasingly rich in ornamentation. These were
           incorporated within a complex of furnishing aimed at presenting the
           tomb occupants with a miniaturised universe where they were deemed
           to continue their post-mortem existence. According to traditional
           Chinese thought, ancestors were believed to be active participants in
           the life of their living offspring, which they could positively influence if
           provided with the correct necessities for their afterlife. See J.Rawson,
           ‘Chinese burial patterns: Sources of Information on Thought and
           Beliefs’, in C.Renfrew and C.Scarre. eds., Cognition and Material
           Culture: the Archaeology of Symbolic Storage, Cambridge, 1998,
           pp.107-131. See also Ibid., ‘The Power of Images: the Model Universe
           of the First Emperor and its Legacy’, in Historical Research, no.75,
           May 2002, pp.123-154.











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