Page 48 - Bonhams UK Marsh Collection Art for the Literati November 2, 2022
P. 48

Lotus were beloved by the literati since the Neo-Confucian scholar   The depiction of the geese are also particularly interesting. Geese
           Zhou Dunyi (1017-1073) wrote his essay ‘On Loving Lotus’ (Ai lian   descending is a theme which has strong poetic associations with
           shuo). In his essay, Zhou likened the scholar-gentleman to the lotus   Autumn and has been extolled by both painters and musicians alike
           who ‘remains pure despite growing from the mud’ (‘出淤泥而不染’).   in the well-known song for the guqin ‘Wild Geese Descending on the
           In the context of venal late Ming Court politics of the Chongzhen era   Sandbank’ (平沙落雁). This theme attained renown within Chinese
           when the present lot was made, the pure lotus that rises from the mud   literary and artistic circles during the Song period and continued from
           would have resonated strongly with scholar-officials and encapsulated   then on. See also for example, a painting of geese descending by Bian
           a hopeful attitude.                               Shoumin (1683-1752), in the Museum of Fine Arts, Houston
                                                             (acc.no.90.513). the painting ‘Wild Geese and Hibiscus’ by Bian
                                                             Wenjin (ca.1356-1428), in the Shanghai Museum, illustrated by
                                                             Hou-mei Sung, Decoded Messages: The Symbolic Language of
                                                             Chinese Animal Painting, New Haven, 2009, p.68. The painting
                                                             (though with five birds) shows wild geese on a river shore in the four
                                                             aspects of flying, calling, sleeping and eating, a traditional grouping.
                                                             Geese over time had many different meanings from orderliness in
                                                             flight, to their ability to come and go as they pleased, to their apparent
                                                             busyness and friendship. During the Yuan dynasty, wild geese appear
                                                             to have symbolised the self-enforced leisure and freedom of retired
                                                             Han Chinese scholars, indignant at their treatment under Mongolian
                                                             rule. It could be perhaps, that Han Chinese scholars felt the same with
                                                             impending foreign Manchu rule. It is likely that the present’s lot design
                                                             was based on the woodblock printed book Tuhui zongyi (圖繪宗彝),
                                                             juan 8, which also shows geese descending, and was published in
                                                             1607.


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