Page 169 - Sotheby's Fine Chinese Art NYC September 2023
P. 169

Avalokiteshvara is known as the ‘Protector of the World’ and   The present figure is unusual for the naturalistic coloration of
                   is the subject of the twenty-fourth chapter of the Lotus Sutra   the body which has been painted with a flesh-like powdered
                   in which he is described as one who looks in all directions in   pink enamel, distinguishing it from popular gilded examples
                   order to save all beings from suffering. He communicates   simulating gilt-bronze. A related figure said to have come
                   with the Buddha Amitabha and legends claim that he was   from the Imperial Palace, was included in the Exhibition
                   born from a ray of light emanating from the right eye of   of Chinese Arts, Messrs. C.T. Loo & Co., New York, 1941,
                   Amitabha. While in some cultures Avalokiteshvara presented   cat. no. 750. Compare also a similar model to the present
                   as male, in China the deity assumed a female identity.   lot, although smaller in size, formerly in the collection of
                   An avid follower of Tibetan Buddhism, the Qianlong Emperor   Sir Augustus Wollaston Franks, now in the British Museum,
                   associated this compassionate savior with the Tibetan   London (accession no. Franks.582.+).
                   spiritual leaders including the Dalai Lamas who were believed
                   to be Avalokiteshvara in human form.      Compare two similar figures of Amitayus sold at auction.
                                                             The first, in these rooms, 23rd March 2011, lot 729; the
                   The adoration of brightly colored deities has a very long   second from the J.M. Hu Collection, sold at Christie’s
                   tradition in Tibetan Buddhism and the wide color range   New York, 23rd September 2022, lot 918.
                   available in the famille-rose palette made porcelain an
                   ideal medium to create such Buddhist figures. However,
                   the making of such figures required the highest level of
                   workmanship due to the complicated modeling and repeated
                   firings necessary to achieve the perfect result. Hence the
                   number of figures produced remained small and were mainly
                   for the temples of the imperial palace precincts. The present
                   figure was likely one of a set commissioned for an imperial
                   birthday or celebration. Interestingly, the character shi, the
                   numeral ‘ten’, both inscribed and incised to the figure and its
                   stand likely refer to a numbering system for its placement in
                   a specific order and location within a set.
















































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