Page 107 - Tibetan Thangka Painting Methodsand Mat, Jackson
P. 107

certain details were painted in gold, and the majority  some blue areas at first had a rather coarse or rough
             of thangkas incorporated this minimal application.  appearance, so the painters polished them until
             Finally, a fourth and special type is found in black and  they  were smooth. First the areas had to be
             vermilion thangkas, where the whole composition was  moistened with a little water. Then just before the
                                                               paint became dry the artists rubbed them with a
             usually executed with gold line drawings, sometimes
                                                               burnisher (gzi), while holding a smooth and hard
             combined with solid or shaded areas of gold.
                                                               support beneath the canvas to prevent gouging.
                 When the painter applied gold in fine line drawings
                                                               Azurite was burnished only on thangkas and not on
             no undercoat was necessary; however, when painting
                                                               mural paintings.
             larger areas a coat of yellow ochre or some similar colour
             had to be laid down as the gold undercoat (gser rten).  4.  One irreverent anecdote goes to the effect: Said
             Since yellow ochre itself had a subdued golden hue, an  the young child of the painter to the shining new
             undercoat of it lessened the amount of real gold needed  Buddha image just installed in the temple, "I
             to achieve a rich, solid-looking coverage. For this reason  recognize you! Inside you the lamas have poked a
             painters nowadays continue to use such undercoats even  stick, and on your face my daddy rubbed his spit!"
             when applying powdered-brass imitation gold (rag rdul).  (The  stick referred to is the central axis-pole
                                                               inserted into the hollow center of the statue in
                 Other gold bases were also in use among Tibetan
                                                               preparation for consecration).
             artisans, one of which was a mixture of orpiment yellow
            (ba bla) and calcium white (ka rag). In addition, some  5.  Some thangka painters, too, considered it sacri-
             artists when painting statues made of clay and papier-  legious to put a painting brush into one's mouth.
             mache preferred to use a flesh-tinted base coat on the  See Hugh R. Downs, Rhythms of a Himalayan
             areas designated for gold paint. The artist Tshoknyi  Village (New York, 1980), p.l05.
             Gyatsho, for instance, made such an undercoat by
             mixing yellow, white and red pigments. We also learned  6.  The Tibetan term that Wangdrak used for this
             of some recently painted murals in Nepal where the  process of cleaning with dough was spag phyi
                                                               rgyab.
             artists had first applied imitation gold over an ochre base
             coat, and followed that by laying down a final layer of
             real gold. This spared much of the expense of using gold
             over large areas, and the effect was the same as if it had
             been done completely with real gold. Here the use of a
             modern acrylic medium reduced the danger of the brass
             undercoat darkening beneath the gold.




            Notes

             1.  Similes for paint consistencies that were derived
                from food and drink are also found in Bo-dong,
                Mkhas pa, vo1.2, pp.255, 258:  ma zha tsam "just
                the consistency  of a'lmost coagulated yogurt,"
                dar ba chu med tsam "just the consistency of
                but:1:rmilk without whey," zan gran (dran) tsam
                "just the consistency of warm porridge," and
                skya ma tsam "just the consistency of pap or
                paste. "
                Wangdrak mixed his dry pigment with strong size
                until it became the consistency of thick porridge
                and then stirred it very thoroughly. This initial
                stirring was called "pang nur" (spag snur or sbang
                snur?), and he believed that it induced a good
                separation of the top and bottom layers when dilute
                size was stirred in and the preparation of the paint
                was complete.
            2.  Sometimes a third brush was also used, as described
                in Chapter 10.

            3.  The painter Wangdrak informed us that in the
                past some painters of the Central Tibetan Menri
                tradition used to apply the azurite paint quite
                thickly to achieve the deepest blues. As a result


                                                                               NOTES CHAPTER 8      103
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