Page 94 - Sotheby's London Important Chinese Art Nov. 2019
P. 94

Standing majestically against a large and finely incised   This figure depicts Padmapani, also known as the “lotus
           mandorla, this figure of the bodhisattva Padmapani   bearer”, a manifestation of Avalokitesvara, or Guanyin,
           ranks among the largest gilt-bronze sculptures from   the much-revered bodhisattva of Compassion and Mercy.
           the Northern Wei dynasty remaining in private hands.   The cult of Padmapani and this distinctive iconography
           Its serene expression and captivating smile, voluminous   emerged in the late 4th and early 5th century, and
           body and powerful pose, are testament to the gradual   continued to be popular until the Tang dynasty (618-907).
           development of an indigenous Buddhist style in northern   In this manifestation, Avalokitesvara, who is credited
           China.                                    the creation of all things animate and is believed to
                                                     impersonate the power of creation, is depicted majestically
           Under the patronage of the ruling Northern Wei dynasty,
           founded by the Tuoba clan of the Xianbei ethnic group,   standing against a flaming mandora to display his
           Buddhism flourishing in China. The imperial family of   strength. The bodhisattva is dressed like a prince, wearing
           this foreign dynasty actively supported the religion   a necklace and a tall crown, and holding a lotus flower, a
           and regarded it as a means to legitimise their rule in a   sign of his purity and spiritual elevation.
           society dominated by Han Chinese values. Buddhist   This piece appears to be among the largest examples of
           images proliferated in this period, and different phases   the bodhisattva Padmapani from the late 4th and early
           of development can be discerned. The influence of   5th century, and only one larger gilt-bronze figure appears
           Gandharan and Central Asian sculptures, at first taken as   to be known: measuring 35.8 cm in height, and dated by
           models to follow, gradually developed into a style that also   inscription to 498, in the Nitta collection, illustrated in Ji
           took into consideration Chinese aesthetic language. During   Chong Jian, The Buddhist Bronzes, Taipei, 1994, pl. 73. A
           the reign of Emperor Xiaowen (r. 471-499), this process   slightly smaller figure, with a cyclical date corresponding
           of sinicisation accelerated as the capital was moved from   to 504, illustrated ibid., pl. 80, was sold at Christie’s Hong
           Datong to Luoyang, the former capital of the Eastern Han   Kong, 28th/29th October 2001, lot 503; and another with
           dynasty. Furthermore, the Emperor actively sponsored   a scarf draped around a shoulder, dated in accordance to
           the assimilation of Han Chinese costumes on members   514, in the Shanghai Museum, is published ibid., pl. 82.
           of the Tuoba clan, a trend that continued under his   A much smaller figure dated to 501, is illustrated in
           successor, Emperor Xuanwu (r. 500-515) when this figure   Matsubara Saburō, Chūgoku Bukkyō chōkoku shiron
           was created. Dated in accordance to 511, this sculpture   [Historical survey of Chinese Buddhist sculpture], Tokyo,
           carries stylistic elements that represent this artistic   1995, vol. I, pl. 107, together with a figure lacking the
           shift. The figure’s voluminous body and its aristocratic   mandorla, in the Asian Art Museum of San Francisco, pl.
           pose display the continued influence of Gandharan and   108b; another also dated to 501, in the Shanghai Museum,
           Central Asian imagery, while the large flaming mandorla   is published in Ji Chong Jie, op. cit., pl. 77, together with
           and the bodhisattva’s blissful smile, which wold have   one dated in accordance to 500, pl. 78; one dated to 499,
           made this figure more appealing and accessible to a   in the Palace Museum, Beijing, is illustrated in Classics
           Chinese devotee, are characteristics of early 5th century   of the Forbidden City. Sculptures in the Collection of
           sculptures. The tall, thin body evidence an increased   the Palace Museum, Beijing, 2014, pl. 127; and a further
           interest in verticality, while the crisp rendering of the   sculpture of Padmapani, with a cyclical date corresponding
           figure’s skirt that falls in regular pleats and the incised   to 512, was sold at Christie’s London, 16th June 1986,
           flames on the mandorla are endowed with a rhythmic,   lot 26. See also a later example, dated to 544, from the
           almost calligraphic quality.
                                                     collection of A.F. Philips, sold in these rooms, 30th March
                                                     1978, lot 34.


























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