Page 56 - A Re-examination of Late Qing Dynasty Porcelain, 1850-1920 THESIS
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full military regalia.  Although the emperor appears to be inspecting troops, the depicted

                   scene never truly occurred and instead represents an idealized an even idolized version of


                   a triumphant Qianlong.  The portrait was meant to reflect Qianlong’s power after

                   conquering territories in the west of China.  Castiglione’s inclusion of chiaroscuro and


                   linear perspective within the portrait emphasize elements of the West, while the media

                   and attire of Qianlong pay homage to styles found in the east.  This portrait of Qianlong


                   in a Western style formed the basis for further portraiture during Cixi’s era, while the

                   elements developed within the work created an arsenal from which later artists would


                   draw.  These interactions with Western styles shaped the aesthetics cultivated by Cixi

                   throughout her lifetime and provided her with the ability to document historic court


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                   occasions.
                          Cixi would have been familiar with painting from her childhood exposure to the

                   art form.  This knowledge would have grown as she continued to study painting upon


                   entering the Forbidden City and would have been visible as she oversaw the paintings

                   produced under the reigns of Tongzhi and Guangxu.  One of Cixi’s paintings that is


                   currently at the Palace Museum in Beijing, Peonies, dates to the reign of Guangxu in

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                   1902 (Figure 3).   The hanging scroll details two blooming peonies: one in blue, and the

                   other a light pink.  The peony (牡丹) is considered an auspicious image symbolizing


                   wealth and prosperity.  Cixi frequently included auspicious symbols within her artwork,

                   and such symbols were prominently featured in art that she commissioned.  Auspicious

                   symbols are often found textually within imperial art. However, Cixi predominately



                   36  Claudia Brown, Great Qing: Painting in China, 1644-1911, 147-148.
                   37  Yuan Hong-qi, Empress Dowager Cixi: Her Art of Living, ed. Bao-guang Wang (Hong Kong:
                   Hong Kong Museum of Art, 1996), 93.

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