Page 62 - A Re-examination of Late Qing Dynasty Porcelain, 1850-1920 THESIS
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character shou.  The orchid connects to Cixi’s original namesake, Lan Guiren, which

                   means lady orchid.  The character shou translates to longevity.  The variety of symbols


                   selected for the portrait draw distinct similarities to the paintings and porcelain patronized

                   by Cixi, which will be assessed throughout this research.  The portraits numerous hidden


                   symbols convey a distinct message about Cixi’s power over China.  While Carl acted as

                   the painter of the portrait it is clear that Cixi orchestrated control over what was depicted.


                   Photography dating to this era captures Cixi wearing attire with similar motifs to those

                   exhibited within the Carl portrait.  This establishes that Cixi surrounded herself with


                   symbols in photographs and other portraits, not just for the purposes of the Carl portrait.

                   The symbolism included in Carl’s portrait will be repetitively found throughout the art


                   patronized by Cixi.

                          Ultimately, the portrait of the Empress was given to President Theodore

                   Roosevelt (1858–1919) as a gift, eventually ending its journey in the Smithsonian


                   Institution collection.  This East-West exchange marks the first time a portrait of a

                   Chinese ruler was ever presented to a Western leader as a gift.  Cixi used the portrait as a


                   statement, showing the Western world her control of China.  Just as her earlier patronage

                   of porcelain or painting had been disseminated within China, Carl’s portrait was an


                   opportunity for Cixi to establish her authority on a global level.  The portrait showed Cixi

                   dressed in immense finery while seated on a raised throne.  Cixi appears stoic and is


                   presented in an almost divine manner.  The similarities between this portrait and the

                   earlier portrait of Qianlong are striking.  Both portraits establish the subject as an


                   idealized figure that represents imperial China while employing Western aesthetics to

                   convey these ideas. During an era when Cixi was frequently criticized for being anti-



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