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           A PAUBHA OF GANESHA
           NEPAL, LATE 15TH CENTURY
           Distemper and gold on cloth.
           Himalayan Art Resources item no. 89046
           Image: 29 x 27 1/3 in. (73.5 x 69.5 cm)

           $80,000 - 120,000

           尼泊爾 十五世紀晚期 象神博巴

           Illustrated within the center of this charming paubha is Ganesha, the elephant-headed deity who
           is beloved by Hindu and Buddhist worshippers alike in both South Asia and the Himalayas. In
           Nepal, he is revered as a benevolent protector who helps to overcome obstacles, as well as
           bestow good fortune and propitious beginnings to those undergoing a new journey. His other
           name, Ganapati, or the Lord of the Ganas, refers to his dominion over the dwarf-like beings that
           represent the categories and conditions that make up the material world. In this sense, Ganapati
           holds sway over the forces determining the course of each and every event. White in complexion
           and displaying an assortment of implements and hand gestures in each of his six arms, Ganesha
           sits beneath a pair of oversized rats as his animal mount (or vahana). He is enthroned within an
           elaborate makara torana and shaded beneath the hood of a seven-headed serpent. Looming
           overhead is the eagle deity Garuda, who clutches in his talons a pair of nagas, or snake deities.
           Lastly, he is surrounded by eight auspicious emblems and a host of eighteen deities, some which
           include the guardians of the cardinal points and intermediary directions.

           Despite Ganesha’s popularity in Nepal, depictions of him as the central figure in Nepalese
           paintings are rare. Some elements here, such as the elaborate scrollwork, the application of red
           and gold pigments, and a blue background with flowers are rooted in earlier Indian traditions,
           closely relating to a Vasudhara mandala dated to 1504 in the British Museum, London (Zwalf,
           Buddhist Art and Faith, 1985, p. 124, no. 165). Also worthy of comparison are two 15th century
           paintings from the Zimmerman Family Collection, one which is published in Pal, Art of the
           Himalayas, Treasures from Nepal and Tibet, 1991, p. 72, no. 34 and another Nepalese painting
           with Ganesha as a subsidiary figure (Sacred and Sublime, Art from India and Southeast Asia,
           2007, no. 43; HAR 22515) Other parallels can be found on a 15th century Tibetan thangka of a
           dancing Ganesha painted in the Nepalese style (see Kossak & Singer, Sacred Visions, 1998, p.
           175, no. 49). Both paintings of Ganesha bear the slender features and slanted eyes characteristic
           of Nepalese models, and are accompanied by similar renderings of makaras with elongated tail
           feathers and intricate foliate designs that serve as backdrops for the throne.

           Published
           Hugo E. Kreiiger, Kathmandu Valley Painting, The Jucker Collection, Boston, 1999, p. 42, no. 8.

           Provenance
           Dr. Ernst ‘Mischa’ and Angela Jucker Collection
           Sotheby’s, New York, 28 March 2006, lot 7

















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