Page 18 - Blum Feinstein Tanka collection HIMALAYAN Art Bonhams March 20 2024
P. 18

704
           A THANGKA OF A GUHYAJNANA DAKINI
           EASTERN TIBET, KHAM PROVINCE, CIRCA 19TH CENTURY
           Distemper and gold on cloth; with original silk brocade mounts and silk curtain.
           Inscribed on the verso with the ‘ye dharma hetu...’ Buddhist creed, Supratishtha
           mantra and the following:

           ཕྱི་ནང་གསང་བའི་མ་དཔལ་དབྱིངས་ཀྱི་ཡུམ།
           བདེ་སྐྱོང་ཌཀིའི་གཙོ་མཆོག་བཀའ་སྡོད་ཀྱི།
           སྣང་བརྙན་དད་པའི་རྟེན་དུ་བསྐྲུན་པའི་དགེས།
           རྡོ་རྗེ་བཙུན་མོས་རྗེས་འཛིན་དབུགས་དབྱུང་རྩོལ།
           ཅེས་པའང་གསང་བ་རྩལ་གྱིས་སོ།

           Translated:
           “Supreme Mother of outer, inner and secret meaning
           Supreme Dakini - the guardian of happiness with attendants,
           May the merit of creating your image as an object of worship,
           bequeath liberation to all the devotees of the Queen of Vajra.
           Also by Sangwa Tsal.”

           Inscribed on the recto identifying the figures in the upper register:
           བེེ་རོ། (Be ro )
           ཆོས་རྒྱལ། (chos rgyal)
           བཞད་པའི་རྡོ་རྗེ། (bzhad pa’i rdo rje)
           མཚོ་རྒྱལ། (mtsho rgyal)
           གཏེར་ཆེན། (gter chen)
           དྲི་ལྷས་རྗེ་དྲུང་སི་དྡིའིམཚན་ཅན། (dri lhas rje drung si di’i mtshan can)

           Himalayan Art Resources item no. 1849
           Image: 16 1/2 x 12 1/2 in. (41.9 x 31.8 cm);
           With Silks: 38 1/4x 22 1/4 in. (97.2 x 56.5 cm)

           $15,000 - 20,000

           藏東 康區 約十九世紀 密智空行母唐卡

           Guhyajnana Dakini, the ‘Secret Wisdom Dakini’, is depicted at the center of
           this thangka. She holds the chopper and skull cup together with the sword and
           khatvanga staff, forming a connection with Padmasambhava floating above her
           head. The crimson goddess is further surrounded by a retinue of protector deities
           and dakinis representing the four directions of space. At the upper left corner, the
           Nyingma monk with an orange vest and a red halo represents the Fifth Lelung
           Jedrung, Zhepai Dorje (1697-1740), who popularized this dakini practice. He
           was an important Nyingma and Gelugpa master who specialized in the study of
           Nyingma teaching and their protective deities who appears on the thangka of
           Padmasambhava as a Long-Life deity (Lot 702). The white-bearded figure at the
           painting’s right corner likely represents Terdag Lingpa Gyurme Dorje (1646-1714),
           the founder of Mindroling monastery and a Nyingma contemporary of the Fifth
           Dalai Lama whose teachings were admired by Zhepai Dorje.



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