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                                                                         Inscribed bovid scapula
                                                                                     7
                                                                         Height  40.5  (i5 / 8), width 22.5 (87s)
                                                                         Shang Dynasty, twelfth  century BCE
                                                                         From Xiaotun, Anyang, Henan Province
                                                                         The  Institute of Archaeology, CASS,  Beijing


                                                                         In  December  1971 Chinese  archaeologists found
                                                                         a group  of twenty-one complete  bovid scapulas in
                                                                         a test trench  some 160 meters west of Xiaotun.
                                                                                   1
                                                                         This scapula  bears  twenty-two preparatory  hollows
                                                                         on the  lower front surface and  over thirty hollows
                                                                         on the  upper  back surface. 2  After  the divinatory
                                                                         crackings had been  performed, the  Shang en-
                                                                         gravers recorded  eight  inscriptions  on the  front
                                                                         of the  bone.
                                                                            One  of the  longest  divination charges  is re-
                                                                         corded  in seventeen  characters that, starting at
                                                                         the top,  form the  far-left  column on the bone  (ten
                                                                         characters) and then, at the  bottom  of the column,
                                                                         run  to the  right  (seven more characters).  It may
                                                                         be tentatively translated  as follows: "In performing
                                                                         the  lustration  ritual for the  Herdsmen  [officers],
                                                                         to Ancestress Yi offer  a  fine  [?] pig, to  Ancestress
                                                                         Gui a boar, to Ancestress Ding a pig, to Ancestress
                                                                         Yi a pig." Another charge  (recorded  as the  last
                                                                         eleven characters  of the  third  column from  the
                                                                         right  edge of the  bone)  was addressed,  by  contrast,
                                                                         to the  ancestors:  "In performing the  lustration
                                                                         ritual, to Ancestor Gui  offer  a pig, to Ancestor Yi
                                                                         a boar  [?], to Ancestor Wu a pig." 3
                                                                            The other  six charges  on the  scapula involve
                                                                         other offerings,  mainly of various kinds of pigs
                                                                         (also of a dog), and  lustrations to various  ancestors
                                                                         and ancestresses.  Curiously, the  engravers  erased
                                                                         the  heads of all the  "pig" characters, a  practice
                                                                         (found  occasionally on other bones) that must
                                                                         have had  some significance. 4  The "temple names"
                                                                         of the  ancestresses  (Yi, Gui, and  Ding) and  ances-
                                                                         tors  (Gui, Yi, and  Wu), were conferred upon  them
                                                                         posthumously. The Shang selected  these  names
                                                                         from  a list of ten  counters  or  "stems" (a later  term)
                                                                         that  they also used to name the ten  days of their
                                                                         week. The Shang were thus  able to schedule  their





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