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to Mount Kunlun, a peak that reached  upward
                                                                          to the  heavens, or even to a cosmic pillar joining
                                                                                              6
                                                                          the  earth  to the  heavens.  JR

                                                                          1  Excavated in  1968  (M  1:5182);  reported: Zhongguo  i98ob,
                                                                            1:63-66.
                                                                          2  For the  formulation of the  notion  of qi during the  period,
                                                                            see Graham 1989,101-104 and references in the  index.
                                                                          3  Erickson 1992.
                                                                          4  See Rudenko 1970,  284.
                                                                          5  Watson, 1993, 49.
                                                                          6  Erickson 1992; Munakata  1991, 27-34. The  identification
                                                                            of Mount Kunlun's location  changed  during the  Eastern
                                                                            Zhou and Han periods; it was first thought  to be  situated
                                                                            in the  north, and  later, in the  west. See also Major 1993,
                                                                            158-159.









       FIG. i.  Cat. 134 from  above.  possible  that the  use of incense  may have been
       Adapted  from  Zhongguo  stimulated  in part  by exchanges  and contacts with
       I98ob, 65, fig. 45.
                             the  inhabitants  of these areas; peoples  on the
                             southern  borders  of Siberia are known to have
                             inhaled  narcotics  from  basins in which hot  stones
                             were placed.  This practice  may have stimulated  the
                             development  of incense  burners  in China. 4
                                Over a relatively short time, the  decorated,
                             covered  censer was fully  integrated into  a system of
                             associations  and  meanings through  the  boshan  lu
                             form. The representation  of a miraculous island
                             supported  by dragons  may refer to the  islands of
                             Penglai, thought to be situated  in the  eastern  sea.
                             The  First Emperor  of Qin sent envoys with  young
                             boys and girls to seek out these islands in the  hope
                             of finding the  drug of immortality; the  islands dis-
                             appeared into the  sea when the  voyagers glimpsed
                                                 5
                             them  and  sought  to land.  The Han image of moun-
                             tains, however, had a broader symbolic  import
                             as well: Mount Taishan in Shandong province, in
                             particular, was viewed as one  of the  main  routes
                             of access to the  worlds of the  immortals and to  the
                             dwelling of the  Celestial  Deity in the  stars. Thus,
                             the  imagery  of the  mountain-shaped  censer may
                             embody  as well the  identification of tall mountains
                             as routes  to the  spirit world. Indeed, it has often
                             been suggested  that  such  imagery refers specifically




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