Page 411 - The Golden Age of Chinese Archaeology: Celebrated Discoveries from the People’s Republic of China
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THE  TOMB OF           The King of Nanyue was a member of a family that ruled  a small kingdom in the  area of present-
                              day Guangzhou (Canton). Established in 203  BCE by Zhao Tuo (r. 203-137 BCE), who was
       THE  KING  OF          named King of Nanyue by the  Han  emperor  Gaozu in 196 BCE, the  kingdom lay geographically
                              outside of the  traditional  areas  of Han power. However, archeological  evidence  from  the  tomb
       NANYUE   AT            — identified as that of second  ruler of the  kingdom, Zhao Mo (r. 137-122  BCE), the  son  of Zhao
                              Tuo — suggests that  its occupant  wished to be identified as a ruler equal to the imperial
       XIANGGANG,             princes themselves; indeed, his seal (cat.  138) gives his title  as "Emperor Wen."
                                  The tomb, lined with stone  slabs, was dug into  a small hillside at Xianggang in Guang-
       GUANGZHOU,             zhou. Its plan is similar to that  of the  imperial princes' tombs: a narrow access passage,  entered
                              through  a storage  area, leads into the  front  chamber, flanked  to the  left  and  right  by side cham-
       GUANGDONG              bers for storage. The large rear chamber is divided into three sections:  a central  room (with a
                              small annex for storage behind  it), which contained  the  coffin,  and  two side rooms, which held
       PROVINCE               the  bodies  of attendants  and servants.
                                  Remains of painted  decoration  in the  central  front  chamber  suggest  the  brilliance of the
                              tomb's  original paintwork, most of which has now disappeared.  The front of the  tomb  held ves-
                              sels and musical instruments, elephant tusks and minerals — the  latter  perhaps  intended  for
                              alchemy. The king, encased  in his jade shroud, was laid in a double  coffin  in the  central  room at

                              the  back, and fine objects, including exceptional jades and  a silver box, were placed  at his head
                              and  feet. The bodies  of four women, all supplied with mirrors and jade pectorals,  were found in
                              the  eastern  chamber; the  western chamber contained  animal remains (possibly sacrifices), as
                              well as the  bodies  of individuals who may have been  the  king's attendants. 1
                                  The discovery of the  tomb brought  to light  an extraordinary  abundance  of jade objects —
                              the  king's shroud  (cat. 139), numerous disks placed with the  body (cats. 140-142), and  plaques
                              worn in groups suspended  on cords to form pectorals  (cat. 144). Jade vessels found in the  tomb
                              are far more numerous and sumptuous than those  found in other  royal burials; certainly they are
                              of greater  quality and quantity than  those  found in Liu Sheng's tomb. It is likely, though, that
                              even the  King of Nanyue's tomb was modest by comparison with other  royal burials, such as,
                              for  example, the  tombs of the  Chu kings in present-day Xuzhou, which were robbed  in antiquity.
                                  The source  of the  king's jades remains undetermined; they may have been  carved in
                              Nanyue by artisans from  other  areas or imported  from  Chu or the  northern  states;  in many
                              respects  the  jades resemble those  used  by the  members of the  Imperial family. It is likely that
                              Zhao Mo employed burial officials  who were thoroughly  familiar with burial practices  at  the

                              Han  metropolis.  The jade shrouds,  for example, imitate those of the  imperial princes.  The jade
                              disks are almost identical to those  known from  other  regions; some seem to predate  Zhao Mo's
                              reign by a century  or more, suggesting  access to supplies of carved jade from  outside  the  area.
                              The chambered  design  of the  tomb itself mirrors that used  in the  eastern kingdoms.







                              410  EARLY  I M P E R I A L  CHIN A
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