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the  broader definition of the  Chu culture,  sites  in Hubei province  can be traced to the  middle
                           and  late periods  of the  Western Zhou (c. eleventh century-771 BCE). Tomb burials and  sites in
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                           Hubei province,  such  as Miaoping, Zigui,  the  Zhenwu mountains  in Xiangfan,  the  Boyu
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                           mountains in Songzi,  the  Mopan mountains in Dangyang,  and  the  Chu  Phase  I tombs in
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                           Zhaojiahu, Dangyang,  have yielded a great  abundance of pottery vessels of the  //, yu, dou,  and
                           guan types that  were produced  as sets, an  influence that  clearly reflects the  Zhou culture.  Burial
                           remains roughly contemporaneous  with the  Erligang and  Yinxu phases  of the  Shang dynasty
                           have yet to be  found. 24
                                The  forms  of Chu  li, yu,  dou, and  guan pottery vessels differ  markedly from  typical Zhou
                           examples. The bottom  of Chu tripod  vessel (li) is formed  as one  piece; the  hollow space  of  the
                           legs extends from  the  core of the  cones  to the  foot of each  leg. Shang li vessels exhibit a clear
                           division among the  three  legs, each  of which forms  a section that  is integrated  with the  body. In
                           Zhou-style tripods, although each  leg is integrated  with the  body, the  bottom  portions  of the
                           legs are additions. The crotch  of the  legs is made with  a curved shape, which is termed  the bie
                           crotch  (biedang).  In 1980,  at the  second  annual meeting of the  Chinese Archaeological Society,
                           Su Bingqi, after  pointing  out  this characteristic  in  // pottery, named it "Chu-type  //"  (ding-type
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                            or;/0-type li).  Although // pottery tripods  were common in many cultures during the  Shang
                            and  Zhou periods, the  Chu-type li is exclusively found in Chu  and  Chu-influenced  areas.
                                This type  of  If  pottery  was first discovered  in remains dating  from  the  Lower Erligang
                            phase  (and probably  even earlier) of Panlongcheng, Huangpi. Two forms  of the  Chu-type li,
                            large-  and  small-mouthed, have been found in late Western  Zhou Chu tombs  at Zhaojiahu,
                            Dangyang.  Because  of the  lack of earlier remains, we do  not  know when they were first intro-
                            duced. Among the  remaining artifacts of the  Yinxu phase  from  Zhouliangyuqiao, Shashi, the  //
                            vessel is identified as Shang type, while the  ding vessel that derived  from  the  indigenous  culture
                            has  two forms — large-  and  small-mouthed. Presumably, large- and  small-mouthed  // pottery
                            originated  in the  middle Yangzi River  region.
                                In  Hubei, the  presence of the  Chu-type  li dating to the  Lower Erligang phase and  the  large
                            numbers of li, yu, dou, and guan vessels in the  Chu culture dating to the  late Western Zhou pe-
                            riod  suggest  that  the  Chu culture that  developed  during the  late Shang and  early Zhou was a
                            combination  of an indigenous culture  in the  middle Yangzi region with Zhou cultural  elements.
                            Burial practices  and burial objects  in Chu tombs dating after  the  Spring and Autumn  period
                            reflect  regulations described  in the  Zhou li (The rites of Zhou). Thus, the  Zhou cultures  impact
                            on the  Chu was found not  only in the  function  of the  Zhou-type vessels, but  also in the  Chu's
                            beliefs and  social structure.  The chapter  on Chu genealogy in the  Shi ji reports  that  "Yuxiong
                            served the  King Wen"; the  Yi wen zhi chapter  of the  Han shu, tells us that  "[Yuxiong] was  the
                            adviser to the  Zhou"; and the  Jin yu chapter  of the  Guoyu  states that "In olden  days when King
                            Cheng  of Zhou allied all the fiefs in Qiyang because  the  Chu were barbarians  (man) in the  Jing

                            area....he did not treat the  Chu as allies." During the  early stages  of the  Chu establishment  of a



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