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153.

                    believed  their  society  required  a  legal  system  only  to  punish

                    those  who  refused  to  live  by  Confucian  codes  of  conduct.

                    Consequently,  the  Chinese  did  not  revere  law  in  the  abstract

                    sense.  The  Chinese  legal  system  was  fluid.  Their  Emperor,  the

                    Son  of  Heaven,  whose  conduct  was  the  highest  standard  of  moral

                    conduct,  had  the  law  at  his  disposal  to  aid  him  in  administer­

                    ing  the  Celestial  Empire.  Laws  therefore  changed  from  dynasty

                    to  dynasty  without  causing  an  outrage.                In  the  nineteenth


                    century  Westerners  did  not  understand  the  position  of  law  in
                    Chinese  society  and  the  basis  of  that  society's  lack  of  respect


                    for  the  abstract  value  of  law.

                                Correlated  to  the  Chinese  attitude  toward  law  was  their

                    attitude  toward  justice.            Even  though  their  legal  system  was

                    a  fluid  one,  it  did  contain  a  criminal  code  complete  with  de­

                    lineated  punishments  for  various  crimes.  For  instance,  pre­

                    meditated  murder  was  punishable  by  beheading,  whereas  homicide

                    in  self-defense  was  justifiable.  Between  these  categories  was
                                                 9
                    accidental  homicide.             Confucian  morality  stressed  the  concept

                    of  social  responsibility,  beginning  with  familial  relationships

                    and  ending  with  the  ruler's  responsibility  for  his  subjects.

                    This  concept  made  a  person  involved  in  another  person's  death

                    responsible  for  that  death,  even  if  it  was  an  accident.

                     (Naturally  social  responsibility  did  not  preclude  self-defense.)

                    As  a  result,  people  accused  of  accidental  homicide  were  vir-

                    tually  always  judged  guilty,  and  therefore  subject  to  the  sen-



                                9
                                 H.B.  Morse  and  H.F.  Macnair,  Far  Eastern  International
                                                      )
                    Relations  (Boston,  1931 ,  p.  72.
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