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153.
believed their society required a legal system only to punish
those who refused to live by Confucian codes of conduct.
Consequently, the Chinese did not revere law in the abstract
sense. The Chinese legal system was fluid. Their Emperor, the
Son of Heaven, whose conduct was the highest standard of moral
conduct, had the law at his disposal to aid him in administer
ing the Celestial Empire. Laws therefore changed from dynasty
to dynasty without causing an outrage. In the nineteenth
century Westerners did not understand the position of law in
Chinese society and the basis of that society's lack of respect
for the abstract value of law.
Correlated to the Chinese attitude toward law was their
attitude toward justice. Even though their legal system was
a fluid one, it did contain a criminal code complete with de
lineated punishments for various crimes. For instance, pre
meditated murder was punishable by beheading, whereas homicide
in self-defense was justifiable. Between these categories was
9
accidental homicide. Confucian morality stressed the concept
of social responsibility, beginning with familial relationships
and ending with the ruler's responsibility for his subjects.
This concept made a person involved in another person's death
responsible for that death, even if it was an accident.
(Naturally social responsibility did not preclude self-defense.)
As a result, people accused of accidental homicide were vir-
tually always judged guilty, and therefore subject to the sen-
9
H.B. Morse and H.F. Macnair, Far Eastern International
)
Relations (Boston, 1931 , p. 72.