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the divine glory."
American missionaries continually phrased their support
of English policies to force China to change its commercial
system in terms of Christian principles. By opening China
to Western, or Christian, influence the will of God would be
served. In fact the missionaries were fighting for their own
existence. Frustrated at being unable to preach and work
where they chose, legally prohibited from the territory of the
Celestial Empire and confined to Canton, the missionaries
knew they would be forced to disband the China mission unless
circumstance changed. American missionaries therefore concluded
that God had ordained the opium war to allow the Chinese an
opportunity to embrace Him through His servants. The crystal
lizing factor in not doubting the righteousness of backing the
English was the missionaries' awareness that Catholic priests
faced no Imperial restrictions. As David Abeel observed in
his journal: "The Catholic priests appear to enter the country
and return at pleasure. We often see strange faces among them;
and then they disappear, as if there was a constant tide
setting into the empire and returning. .When will we thus
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be able to enter?"
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Letter, China Missj_on to Arnericu.n Board of Commis
sioners, Jan. 1, 1842, in Mi�:�:;ionary IIc�rald, XXXVIII, 8 (August
1842), 336. In a letter describing the considerable loss of
Chinese lives at the Battle of the Bogue, the wife of onQ
missionary expressed similar sentiments: "Oh! may they .ithe
Chines�/ be overruled for his glory, and for the speedy
entrance of his servants into the country." Letter, Mrs. H.
s·:t-mck to Mrs. Kelling, Jan. 9, 1841, in Jeremiah Bell Jeter,
A Memoir of Mrs. Henrietta Shuck, the First American Female
Missionary to China (Boston, 1849), p. 167.
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williamson, Memoir of Abeel, p. 195.