Page 239 - JAPAN THE SHAPING OFDAIMYO CULTURE 1185-1868
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144
                                             144  Western  dogs                 Mitani Tôshuku  (1577-1654), a student of
                                                Sakai Hôitsu (1761-1828)        Unkoku Tôgan  (1547-1618). The  Tôshuku
                                                votive plaque, ink, color and  gold leaf  scrolls are now lost, but  an  1816 copy by a
                                                on wood                         Kano school painter now in the  Tokyo Na-
                                                     x l
                                                            5 8 x
                                                118.5 $-7 (46 /  sSVz)          tional Museum confirms the  connection.
                                                Edo period, 1814                In addition, Hoitsu's close friend Tani
                                                                                Bunchô  (1763-1840)  reproduced  one of the
                                                 Sójiji (Nishiarai Daishi), Tokyo  two Tôshuku  scrolls in his book Honchd
                                             This ema (votive plaque) of two Western  gasan (published around  1810), also noting
                                             dogs is signed at the lower right, Painted  that Tóshuku's paintings were at the
                                             by Hôitsu Kishin, followed  by a round re-  Shóshóin of the Tsurugaoka  Hachimangü
                                             lief seal, Bunsen. Along the  left  edge is  in Kamakura. It is likely that  Hôitsu
                                             written, An  auspicious day in the third  copied the works at the  Shóshóin  and used
                                             month of  the eleventh  year ofBunka;  donor  them for this votive plaque.
                                             Yaoya  Zenshird, recording that this plaque  In the early seventeenth  century, Eu-
                                             was offered  to the  temple in  1814 by Zen-  ropeans probably brought the custom of
                                             shirô, master of Yaozen, the  renowned res-  walking a dog with a collar and leash to
                                             taurant then  in the Asakusa area of Edo  Japan. This sparked the curiosity of the
                                             (present-day Tokyo). Hôitsu often went to  Japanese, and the Western dog became  a
                                             Yaozen and  was a good friend of Zenshiró,  frequent  motif in genre works such as nan-
                                             who was born  in the year of the  dog. Ac-  ban (southern barbarian) screens  (cat. 114).
                                             cording to the  zodiacal cycle,  1814 was the  Tôshuku's paintings of Western dogs, and
                                             year of the dog, and to commemorate  it,  others like them, were made against this
                                             Zenshiró  probably commissioned  Hôitsu  historical background.  In the  Sójiji  plaque
                                             to paint this plaque. Another work by  the dogs have been placed in an abstracted
                                             Hôitsu, Pair of  dogs, was transmitted in  the  space. The chain on the larger dog has
                                             restaurant.                         been elongated  to the edge of the  plaque,
                                                 The  dogs in this work were derived  suggesting that the dogs' owner stands
                                             from those in a pair of hanging scrolls by  outside the  painting space.  SY


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