Page 64 - JAPAN THE SHAPING OFDAIMYO CULTURE 1185-1868
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A  typical example  of  Kano Motonobu's  work  is  the  set  of  four  sliding
                  door  panels  from  Reiun'in  exhibited  here  (cat.  97).  During  the  Momo-
                  yama  period,  the  various studios operated  by the  Kano family  members
                  contracted  to  execute  specific  projects,  and  Eitoku's  studio  was very
                  much   in demand.  In  fact Eitoku  was so busy with the  commissions that
                  came  from  Nobunaga   and  Hideyoshi  that  the  artist  could  hardly  take
                  care of his own household.  At Azuchi, Eitoku, Mitsunobu, and assistants
                  executed  panel  paintings  in  ink  and  gold.  The  paintings  of  Buddhist
                  subjects  and  Chinese  Confucian,  and  Daoist  narrative themes  were  on
                  the  upper  floors.  Landscapes  and  paintings  of  flowers  and  birds  and
                  animals  were  distributed  throughout  the  lower  floors.  Although  the
                  Azuchi  paintings have  been  destroyed,  the  evidence  of other surviving
                  works contemporary with Eitoku, including the  set of sliding door panels
                  from  Myôrenji  (cat.  121), permits  us  to  speculate  that  the  Azuchi panels
                  must have been monumental,    brilliant due  to the  lavish use of gold, and
                  dynamic   in  design.  In  1582 Nobunaga  was  assassinated, and  Hideyoshi
                  assumed control  of military affairs  and  the  government. In  1583 he  began
                  the  construction  of Osaka  Castle and  commissioned  Eitoku  and  his ate-
                  lier  to  decorate  its  interior.  None  of  the  panels  survived the  fall  of  the
                  castle  to  the  Tokugawa  forces  in  1614  and  1615, but  Eitoku's  legacy  is
                  unabashedly   reflected  in  the  style  of  a  monumental  composition  by
                  Kano Tan'yü  (1602-1674), Eitoku's grandson and painter in service to  the
                  Tokugawa   shogunate.  The  Kano  style  patronized  by  the  shogunate  in
                  turn became  a model  emulated  by the  various daimyo who caused  artis-
                  tic styles to be disseminated in the provinces during the Edo period.
                          The  monumental   and  heroic  style  of  painting  associated  with
                  Eitoku cannot be separated from  the mood of the age and the personality
                  of his major  patron,  Hideyoshi. Hideyoshi's personality and  artistic tem-
                  perament  were  complex  and  even  contradictory; he  aspired to be  stoic,
                  but  could  not  resist  epicurean  pursuits.  On  one  hand  he  sought  the
                  rusticity  of  a humble  tearoom,  and  on  the  other,  he  displayed  ostenta-
                  tiously  a  gold  tea  house  in  his  castle  mansion  in  Osaka,  of  which  a
                  description  survives: "from  the  tatami-matted  floor  to  the  ceiling,  from
                  pillar  to  the  cross  beams,  all  were  covered  with  gold;  teabowls,  kettle,
                   spoon, everything was gold." Yet Hideyoshi was an enthusiastic patron of
                   indigenous  Raku  wares,  characterized  by  simplicity and  directness  of
                   form  and  color  (cats.  285, 286). In  Hideyoshi the  timbre  and  behavior of
                   the  ruthless  military hegemon  seem  to  have  been  conditioned  by  the
                   famous art objects he  owned.
                          Particularly  during  the  last  quarter  of  the  sixteenth  century,
                  many   famous  art  treasures  once  in  the  collections  of  the  fifteenth-
                  century Ashikaga shoguns had been broken up. Individual paintings and
                  artworks  fell  into  the  hands  of daimyo in  the  provinces  or  entered  the
                  collections  of wealthy merchant-aesthetes  and  tea adepts  in  Sakai, Nara,
                  Kyoto, and  Hakata. Written  records  document  the  movement  and pedi-
                  grees  of  some  of  the  most  coveted  tea  ceremony  utensils and  Chinese
                  paintings.  Both  Nobunaga  and  Hideyoshi  had  inherited  some  of  the
                  prized  works  from  the  Ashikaga  collections.  A  collection  inherited  by
                   Nobunaga  was  destroyed  by  fire  in  1582, though  some  artworks  were
                  handed   to  Hideyoshi  who,  known  for  his  shrewd  and  level-headed de-
                   meanor during fierce battles,  also set up  a tea  room where he  served tea
                   between  battles. On  the  very spot  where  one's life  might vanish like the
                   morning  dew,  he  used  and  admired  the  famous teabowls  and  Chinese
                   ink paintings he inherited  from  Nobunaga.
                          In  the  seventeenth  century,  when  the  peaceful  Tokugawa  sho-
                   gunate  was established,  the  warrior class continued  to  serve as custodi-
                   ans,  practitioners,  and  patrons  of the  arts.  Later,  following Hideyoshi's
                   example,  the  Edo  shogunate  had  tea  masters  in  place  for  generations.
                   The  tea  master Kobori Enshü  (1579-1647) developed his own set of rules
                   of  tea  aesthetics; he  amassed  his  own  collection  of art,  some  of it trace-




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