Page 76 - 2020 September 23 Himalyan and Southeast Asian Works of Art Bonhams
P. 76

638 W
           A COPPER ALLOY FIGURE OF AN ARHAT
           THAILAND, AYUTTHAYA PERIOD, 16TH/17TH CENTURY
           With traces of black lacquer in recessed areas.
           32 1/2 in. (83 cm) high
           $50,000 - 70,000

           泰國 大城時期 十六/十七世紀 羅漢銅像

           This rare bronze sculpture of an arhat depicts the monk seated in meditation with his right
           hand extending towards the ground to call on the Earth to bear witness to his enlightenment.
           An arhat in Theravada Buddhism, which predominates throughout Southeast Asia, represents
           the spiritual paradigm for ordinary beings to emulate. The highest spiritual goal for followers of
           Theravada Buddhism is to perfect Shakyamuni’s teachings over many lifetimes, which results in
           becoming an arhat: an enlightened being freed from the cycle of rebirth (parinirvana).

           Painting and sculpture of arhats frequent Thai temples. Their depiction largely imitates Buddha
           images, though without possessing certain key physical characteristics (lakshana) that
           distinguish Buddha as a supranatural being. As represented in this sculpture, these are the
           absence of Buddha’s elongated earlobes and his ushnisha (a cranial protuberance), which has
           been exchanged for a monastic tonsure. Additionally, the orientation of the arhat’s left hand
           is different from the Buddha’s. Rather than the back of the hand resting in his lap, it is turned
           frontally toward the viewer and would have supported a separately made eye screen (that
           would look like a long-handled fan), which is a meditative aid for blocking visual distractions.

           Stylistically, the arhat’s relatively slender face with low arched brows and pointed chin, the
           simple elegance of the plain robe hugging his proportions, and the sculpture’s brassy metallic
           composition are typical features of Ayutthaya sculpture between the 16th and 17th centuries.
           Compare the facial type with a 16th-century Crowned Buddha in the Walters Art Gallery,
           Baltimore (Woodward, The Sacred Sculpture of Thailand, Baltimore, 1997, p.251, no.248).
           Very few Thai sculptures of arhats are published. See a 19th-century example formerly from the
           Collection of Doris Duke, published in Tingley, Doris Duke: The Southeast Asian Art Collection,
           New York, 2003, p.33, pl.10.

           Provenance
           Christie’s, Amsterdam, 19 November 1991, lot 22





















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