Page 26 - Beyond Compare Christie's Hong Kong RU WARE .pdf
P. 26

BEYOND COMPARE: A Thousand Years of the Literati Aesthetic









                   ccording to the carved inscriptions below the ‘Dragon’s Pool’, the present  qin was
            Arepaired by Zhu Zhiyuan, a notable qin-maker active during the late Yuan and early
            Ming dynasties. The inscription further indicates that Zhu Zhiyuan believed the qin to have
            been made by Lei Wen of the Tang Dynasty. Lei Wen was a member of the prestigious
            Lei family of Sichuan known for making some of the greatest  qin in history, which are
            distinguished by their perfect construction and exceptional sound quality. The proposition of
            Zhu Zhiyuan however, seems contradictory to the dating suggested by the current appearance
            of the qin, which has a top board with an elegant gentle curve that is more a characteristic
            of the Song than Tang. It is possible that Zhu Zhiyuan had modified the curvature while he
            repaired the qin; or that the qin was modified before his time, but he was still able to date it to
            Tang and identify its maker based on other characteristics; while a third possibility exists, that
            the qin was made during the Song time, and Zhu Zhiyuan had erroneously identified its date
            and maker. Whichever the possibility, judging from the gentle curve of the top board, and the
            snake-belly crackles with further crackles in between, a characteristic of ancient qin, the dating
            of the current qin cannot be later than Song.

            The ancient Chinese considered qin to be superior to all other instruments for its strength of
            musical expression, its function as a vehicle for self-improvement, and for achieving harmony
            between oneself and nature. The popularity of qin reached its zenith during the Song dynasty.
            Famous scholar-officials such as Ouyang Xiu (1007-1072), Wang Anshi (1021-1086),
            calligraphers such as Huang Tingjian (1045-1105), were all known for their talent in qin.

            Qin played an especially important role in the life of the great literati Su Shi (1037-1101), who
            not only played the instrument well, but also wrote a great number of poems, critiques, and
            other literary works about it. In one of his works titled ‘An anthology of ten poems on qin: Lei qin
            from the family collection’, he recounts an incident where he disassembles a valuable Tang-dynasty
            qin made by the Lei family to study its anatomy. Su Shi finds that the underside of the sound
            board beneath the ‘Dragon’s Pool’ and ‘Phoenix Pond’ have been slightly hollowed to allow for
            sound to resonate better. It is interesting to note that Su Shi describes his qin as being covered
            by snake-belly crackles, which is a common characteristic often found on ancient qin. Zhao
            Xihu (1170-1242) of Southern Song dynasty in his Dongtian qingluji, an anthology of critiques
            on collecting antiques, provides the following analysis of the relationship between crackles
            and the age of qin, ‘Crackles support the age of a qin, without five-hundred years of age, a qin
            would not have crackles. The older the qin, the more crackles it has.....Snake-belly crackles are




            הፗࡥ෥҂ܯdϤೞ׼ᜑୌΥə׼ಃೞ࢕ࡁהᐼഐ̈ࡥೞʘतᓃdШՉࣛ˾ҖՓࠬࣸdၾ໖ʫ
            ՍთϞהࢨମfሞՍთʿிۨࠬࣸʘͧ޷f⣵ೞࢪϡߧჃ್̀౛౥əϤೞމࡥ˾ཤ˖ה⣵ʘԱ
            ኽfࠠࡌΥೞۃdూՍাɲೞ໖ʫfˢ༰ೞࠦձೞֵʘ͜ဒeϲߣձᓙ७ഃًرfೞࠦɞᘒϲߣ
            މ׼ಃೞ࢕ʘᑘdೞֵۆڭवࡡԸဒߣeᓙ७ഃf੽ϾપሞೞࠦࡡႶίࠠࡌۃʿࠠࡌࣛʊաॎᕸd
                                                                                       Portrait of Su Shi included in the Album of Both Odes on
            ࡡ͉ிۨतᓃʊ̰d݂яତၾՍთהাʘࣛ˾ࠬࣸʔ޴၈fΎሞdאϤೞӻމ݊ࣛ҂ɛͷࡥʘ                                 the Red Cliff by Zhao Mengfu (1254-1322). Collection of the
            Ъd˸փ஬Ͼ॰ᄆاʘf€ܲj׼৷ዟ፭͛ɞ၏‘eੵᏐ˖૶।ᔛ‘ѩԊϡߧჃމ˜Ң׼™א                                       National Palace Museum, Taipei
                                                                                       ԬǗ㉇ಬ㦶⻍ᕊ㈠ન̣㇮ǘˮ⳹㍣ӏ    ४⒤ᐅ೫ښḵ㡗ⳉިǎ
            ˜Ңಃ™ɛdૉ׼˖ቤЖڗيқ‘ۆԊՉӻʩ˾ɛdೞޢႩމՉݺᚔࣛගމʩ͋׼ڋʘყf
            ̚ೞ݊ʕ਷˖ʷʕήЗ௰ਫ਼৷ٙᆀኜd஗ൖމ݊ඩe͍ᆀٙ൥ᅄdዝ˾௪աኊ࢕પਫ਼dމ˖
            ɛ̀௪९ቮʘ࠯ࠅf҂ಃҵ؛౮˖dІ܎ˮЇಃ௉ɪɨޫλೞdމዝ˾ᛁࢤdɽ࢕νᆄජࡌe
            ˮτͩeරࢬ਺ഃɛί̚ೞɪޫϞ฽৷ٙࡌቮf̚ೞίᘽ༲ٙɓ͛ʕһ݊Ҳစəೌˢࠠࠅٙ
            ԉЍdМᎇ˼ܓཀəɛ͛ٙتұd݊˼ίၚग़ɪٙМگd͵݊Չၚग़ʘ༱᜗f

            ᘽ༲ಀ൘ᄳə஢εၾ̚ೞϞᗫٙ་൚d˴ᕚᄿعd੽༷ʆِ˥eึ܄ஞʾeޟЇွྫྷ຅ʕdே
            Ϟ̚ೞٙԒᅂfᘽ༲ᒔಀ຾މə޼Ӻཤೞ೯ᑊʘѶdϾਗ਼࢕ᔛޜ൮ٙࡥ˾ཤೞ࡚කᝈ࿀dԈᕏ
            ࣣೞԫɤ࠯g࢕ᔛཤೞ‘j˜Я࢕ϞೞdՉࠦޫЪஊ⁅७dՉɪϫთʛjœකʩɤϋிdඩψᜳᗫӀf
            Չɨϫთʛjœཤ࢕াɞ˚ΥfʔወՉœɞ˚՝މОഃႧɰkՉᏋʔ࢙ܸd Ͼָʔ dϤ௰
            ೞʘѶdϾཤೞዹ್fӋՉجʔ̙੻dɗॎՉהᔛཤೞӋʘfೞᑊ̈׵ՇϫගdՉߠฆඤd߰
            ⸚໢್d ᑊ૧̈Ͼཝd੾Ϋʔ̘dɗϞቱᗲdϤ௰ʔෂʘѶf™ᘽ༲ٙவੵཤೞࠦတбஊ໖७f


         24  ʔɭ { ҂˾ߕኪɓɷϋ
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