Page 160 - The Arts of China, By Michael Sullivan Good Book
P. 160

hats, exposing the face, without a veil. Suddenly, their hair also
                          was exposed when they broke into a gallop. Some were wearing
                          men's dress and boots." 5
                           Something of the gaiety of this courtly life is recaptured in these
                          pottery figurines. The fairylike slenderness of the Six Dynasties
                          women gives way in the fashion of the eighth century to an almost
                          Victorian rotundity—Yang Kuei-fei herself was said to have been
                          plump. But these women make up in character what they lack in
                          elegance, while Chinese potters derived much amusement from
                          caricaturing the extraordinary clothes, the beards and great jut-
                          ting noses of the foreigners from central and western Asia. The
                          human figurines were almost always made in moulds, the front
                          and back being cast separately, while the larger figures and animals
                          were made in several pieces, generally with the base, or underside
                          of the belly, left open. Though sometimes left in the slip and
                          painted, they were most often lavishly decorated with three-col-
                          our glazes, which in time acquired a minute crackle very difficult
                          for the forger to imitate.
                           The most spectacular of the T'ang figurines are the fierce armed
           74 Stated woman. Earthenware  men who are often represented standing on demons. They may
          painted and polychrome-glazed- From a
          tomb at Loyang, Honan. T'ang  represent actual historical figures. Once, when the emperor T'ai-
          Dynaity.
                          tsung was  ill, ghosts started screeching outside his room and
                          throwing bricks and tiles about. A general Chin Shu-pao, who
                          claimed that he had "chopped up men like melons, and piled up
                          corpses like ant-hills," offered, with a fellow officer, to stand
                          guard outside the imperial sickroom, with the result that the
                         screeching and brick-throwing abruptly ceased. The emperor was
                         so pleased that he had the generals' portraits painted to hang on
                         either side of his palace gate. "This tradition," the T'ang book tells
                         us, "was carried down to later years, and so these men became
                         door-gods."*

          175 Tomb guardian trampling on a
          demon. Earthenware painted and
          polychrome-glazed. T'ang Dynasty.
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