Page 231 - The Arts of China, By Michael Sullivan Good Book
P. 231

all the great gentleman-painters were members of the Southern
      School, beginning in the T'ang Dynasty with his hero Wang  t* « *  ft.
                                        .1  * * M
      Wei—for a genuine work from whose hand he spent a lifetime in
      searching—and passing down through the great Northern Sung
      masters Tung Yuan, Chu-jan, Li Ch'cng, and Fan K'uan, via Mi
                                                  •  >»
      Fu (another ideal Southern type) to the four great masters of
      Yuan, ending in his own time with Shcn Chou and Wen Chcng-
      ming. To the Northern School he relegated all academic and court
      painters, beginning with Li Ssu-hsiin and his followers in the
      green-and-blue style, including among them Li T'ang and Liu
      Sung-nien, Ma Yuan and Hsia Kuci. He had some difficulty over
      Chao Meng-fu. As a scholar, calligrapher, and landscapist Tung
      admired him greatly, but he could never bring himself to include
      Chao among the Southern painters, because Chao had compro-
      mised himself in the eyes of the literati by taking office under the
      Mongols.
       This arbitrary scheme has dominated, and bedevilled, Chinese
      art criticism for three centuries, while its obvious inconsistencies
      have caused endless confusion. We may discount Tung Ch'i-
      ch'ang's prejudices and refuse to accept his classification in indi-
      vidual cases, but his division into Northern and Southern schools
      does in fact represent a just division between two kinds of paint-
      ing—the one in its purest manifestations academic, eclectic, pre-
      cise, and decorative; the other free, calligraphic, personal, subjec-
      tive. At the same time, the doctrine of the two schools  is a
      reflection of the feelings of the scholars themselves at this time.
      The corrupt Ming Dynasty was approaching its downfall, and
                                       - 1
      men of integrity were once again withdrawing from public ser-
      vice into obscurity. Amateur painters found comfort and reassur-
      ance in the belief that they were the elite, upholding the Confucian
      virtues, while painters and scholars in the service of the emperor
      were prostituting their talents. However vague or inaccurate it
      might be as an interpretation of the history of Chinese painting,
                                       253 Tung ChVch'ing (1555-1636),
                                       Dwetling in Ike Ch'ing-pien Mountains.
                                       Hinging scroll. Ink and colour on
                                       piper Ming Dynasty.
                                       254 Shao Mi (active 1 620- 1 640). Lear
                                       from an album of landscapes dated
                                       equivalent to 1638. Ink and colour on
                                       paper. Ming Dynasty.
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